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What is philosophy? Why do you do philosophy? How is philosophy done? These questions are difficult to answer without explaining the context, says Joaquín Hernández Alvarado, PhD in Philosophy at the Catholic University of Peru and president of the University of Ecology and Technology.
“I am a trained philosopher and I want to explain this because in Ecuador, philosophy faculties are actually faculties of education. Philosophy is a different kind of knowledge, it has rigor, method and coherence. It is a reflection on human existence, on how we live in the world,” emphasizes the Salvadoran, who turned 76 on July 15 and holds Ecuadorian citizenship by merit.
Born in San Salvador, the only child of Joaquín Hernández and Rosa Alvarado Angulo, his high school years at the Jesuit school (Externado San José) were crucial to his philosophical and intellectual formation.
The failures and triumphs of Latin American philosophy
On August 10, 1968, José María Velasco Ibarra was inaugurated for the fifth time as President of the Republic (an event he learned only later), and when he arrived in Quito, he was already 20 years old, entered the Social Jesus and continued his classical humanistic training.
Ecuador was chosen as a destination by Father Aurelio Espinosa Pólit, founder of the Catholic University of Ecuador (PUCE), a very distinguished Jesuit and one of the most important humanists of the 20th century.
“In the 60s, things were already happening, a new order was changing, a new society was emerging. The company was very sensitive to this and asked itself: Who are we going to evangelize? And it made changes in its research. For example, Ernesto Albán Gómez, a doctor of law and literature lover, gave us a lecture on contemporary literature, and suddenly we began to understand Prosperity Latin Americans,” Joaquín recalled. That’s how he discovered Cortázar, Vargas Llosa, García Márquez, Carlos Fuentes and José Donoso.
When he finished his studies in philosophy, he had to return to El Salvador to teach for a few years and then from there he began to study theology. However, he did not like the church’s shift towards the left. “In the end I decided to leave La Compañía. It was very ideological, as far as I was concerned, Feel, Feeling,” he revealed.
It was 1973, and he was working as personal secretary to the president of PUCE, when he received an offer to become sales manager of Automotores y Annexes SA in Guayaquil. “I accepted, and this new job gave me another perspective. In the world of business, in the world of buying and selling, I acquired an agility that many of my colleagues do not usually have,” recalls Hernández, who is also a professor of Philosophy 1, 2 and 3, and Epistemology at the Department of Philosophy of the Catholic University of Santiago de Guayaquil.
Then, in 2009, he began to direct the postgraduate system of the University of Espirito Santo (UEES), and served as its Rector from 2014 to the first months of 2024. Currently, he is Rector of Ecotec University of Technology.
Publications and collaborations
Use suspicion This is his first book, and the title is inspired by the French philosopher Paul Ricoeur. “It is a name I found to group articles that appear in newspaper columns. Express, From 1973 to 1984. I had just arrived from El Salvador and was not involved in Ecuadorian politics. He analyzed the international situation, culture and talked about philosophy, but all in drinkable doses, “explains Joaquín Hernández Alvarado.
Published article on Salamanca NotebookThe journal of the University of Salamanca in Spain tells of “a philosophy that was popular at the time: liberation philosophy, which is not identical to liberation theology, although they overlap on certain themes.”
He collaborated with his friend Julio Echeverría from Nariz del Diablo Publishing House on this work. The debate between modernity and postmodernity. “Postmodernity is the end of modernity, but what does the end of modernity mean? The era of the great story, such as the story of progress, revolution or heroes, is fading. What people are looking for now is the short story: how can I have quality of life, something more subjective. When the Cold War ended with the collapse of the Soviet Union, the question arose: what is the coming revolution? People began to realize that their private life was important because in the great story of progress, they had to work hard to achieve it. Postmodernists say, yes, you have to work, but I also want to enjoy,” he explains.
He also worked as a columnist for the newspaper trading, universe, The Telegraph yes Hoy.
His doctoral dissertation at the Catholic University of Peru became this book, titled The Failure of Latin American Philosophy of Liberationproposed last May. (Yo)
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