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Many times in our daily lives, questions and topical doubts arise. Rabbi Shai Tahan, head of the Sha’ari Ezra community and head of Beit Erzi HaLebanon, tells us about the law and answers questions asked in and outside the Beit Midrash. This week: Do you have to tear it down when you come to pray at the Western Wall?
question:
I occasionally go to the Western Wall in Jerusalem to pray, and I remember a halacha that every time I saw the Western Wall, someone would tear my clothes. What does halacha say about this?
answer:
Halacha says: A person who sees the remains of the Temple, that is, the Western Wall or the Dome of the Mosque, bows and says: “The holy and glorious house where our ancestors walked is for the burning of fire and everything.” Our loved ones fight for the sword”, tear their clothes and bless “Blessed is the Day of Truth”, without name and kingdom.
The Shulchan Aruch (Mark 121 SA) writes that when one sees the Temple, he says, wait, our last sage separated the so-called vision of the Temple, Rabbi Tokczynski (Sefer Eretz Yisrael 22) writes that one should see the floor in relief, the genius Ram Feinstein (Agramm Och 4 Siman A letter 11) disagrees with this and writes that even considering the Western Wall, it must be removed, which is also the custom of the Chassoa and Chassoa Gary Kanievsky (Orochot Rabino 22 Amud Kamach).
How do you tear down the temple?
It should be torn by hand, not with a tool, some say it should be torn with a tool. And tear his top from the left. Women also tear modestly and close the tear with safety pins etc. And he will not do anything to get rid of the tear.
In the Shulchan Aruch (Logos, Lesson 64), he prescribes that all these tears are done with the hands and standing, and he tears off all the coverings on it until he reveals his heart. Garim Takocinski (Sefer Eretz Yisrael, Chapter 22 Halachah 4) writes that the custom of tearing even the cup with the vessel in the Taf lesson is according to the opinion of the rabbis, and Gershaz Orbach writes (Menchat Shlomo Kama Siman Ag, 1), Garim Kanievski (Orchot Rabino HB Amud Kamach) writes that it is easier for them, because he is a Debanan skeptic.
Mishna Barura writes (verse 13) that the heart is torn from the left side, as well as Gram Takotsinski (ibid.).
It is simple that we must carry out this tearing, and we cannot get away from doing it, as Gerish Elyashiv writes (Ashari Ish 13 Chapter 1 verse 13) and as Gaon Ram Feinstein writes (Agramm Och 6h Siman 1 verse 3) .
Garbat Abba Shaul (Orlach 13, chapter 1, note 5) wrote that people should not resort to tricks to get rid of the tear, such as giving one’s clothes to others, and recommended wearing old clothes and tearing according to the law, and also wrote Bilkot Yosef (Arba Ta’aniyat Amud Tiksa), also written by Gaon Rash Wezner (Shu’at Shebat HaLevi 16 Siman 8).
And Gerish Elyashiv (Asheri Ishis 13 Chapter Ag Aut Yad) writes that he can lay his clothes before three people to get rid of the obligation to tear his clothes, and he can also donate after scanin soder, that is, his friend will give him a tool or a handkerchief, in exchange he will give him his clothes, and his friend will say “give him”, meaning that he does not allow him to tear his clothes. In fact, he concluded that the right way is not to deprive oneself of the mitzvah, but to put on an old dress and tear it, see what he wrote in the commentary of Mok (20:2).
The genius Ram Klein (Shut Mishna Halkhot 26 Siman Ki) wrote a study of merit for those who do not shed tears, Zar: “In our sins, the time of exile has become accustomed day by day, and even the sight of the temple in Jerusalem no longer excites and no longer hurts the heart, yes, if this is the case, why did they tear it, rather, if they tear the clothes, they will feel heartache for the torn clothes and not for the temple and Jerusalem, but for this clothes. , Perhaps there is a reason here that you should not destroy this clothes. “In fact, he also concluded that those who have touched their hearts with the fear of God and whose heart beats for the destruction of the temple will act according to the law, page 17.
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