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If we look at Balak, it seems that Balak offered forty-two sacrifices along with Balaam to please God so that they could curse the Israelites and harm them, so even though God had put a blockade on Balaam so that they could not curse the Israelites, he was looking for a loophole so that they could do the opposite of what God had told him not to curse, and he went around offering sacrifices trying to find something and cast an evil eye on the Israelites, but he was unsuccessful.
Our Holy Master said that even if a person does something that is not for heaven’s sake, great things may come out of it. Of course, a person should observe the Torah and the Mitzvah for the sake of heaven, which is the highest and greatest degree, so a person should observe every Mitzvah for the sake of Yehud Kodeshya, and he is blessed. But even if a person does something for no reason, after generations he will be rewarded, because what he did for no reason will produce something great and beneficial for generations.
So there are two degrees, one for God’s sake and the other for God’s sake. A person should know that even if he does something that is not for Heaven, he may not be rewarded today because he did not do it for Heaven’s sake, but after generations, even if it is a commandment that is not for Heaven, Heaven will be rewarded for it, and descendants will receive benefits and rewards, virtue and greatness, just as if they did something for Heaven. The distance between generations causes a person to be rewarded for a rite of passage that was not completed in the name of Heaven, just as if it was completed in the name of Heaven.
Thus we see Balaam and Balak, and because of the forty-two sacrifices that Balak offered, our Sages say that he won the birth of Ruth the Moabite. Forty-two sacrifices were offered to God to curse the Israelites, but in any case, it was for the Almighty, even if it was evil, it was worth it, and Ruth the Moabite was the heir to the kingdom of the house of David. About these forty-two sacrifices our Sages say, “You spoke to them” (Deuteronomy 6, 7) In “from the forty-two sacrifices that were not performed for her name by Begimetria, Ruth the Moabite came out. He.
A great fundamental thing a person should know is to always study the Torah, observe the precepts and do good deeds for the sake of Heaven, because the virtue of doing things for the sake of Heaven is great virtue. But he also did something that was not good for Heaven, and he will not be rewarded for it in this world, but his sons will be rewarded after several generations, just like a perfect completion of the rite of passage. Over time, even if it is not done for the sake of Heaven, it will bring a person the same reward as if he did it for Heaven.
Belk, with all his faith and all his ill will against God, offered a sacrifice to God and was blessed with the birth of Ruth the Moabite from him. Therefore, a man should cling to God and do all his things for the sake of heaven, and even if he does not do it for the sake of heaven, he should know that in the end he will receive a higher reward for it, incomparably great. When a man clings to God, “and those who cling to the Lord your God will live forever” (Deuteronomy 4, 4), he will receive lofty and great things.
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