[ad_1]
Reply to the Ring’s Lie Prophets (PBUH) Son of Adultery
The lie that the Last Prophet (peace be upon him) was the son of adultery is just an inference based on narratives, and the narratives that he used as evidence of his lie against the people, there are other narratives that contradict them.
At the beginning of the study we said:
According to the Quran, slander is baseless as follows:
The Quran denies the existence of any uncles of the Prophet (peace be upon him) except one, about which Allah the Almighty says:
" And your cousins. "
Therefore, all the narrations regarding this matter are wrong because the Prophet (PBUH) had many uncles, ten of which are known.
All the narratives apply to the diversity of uncles in many ways
This is overwhelming evidence
The narrations from which the misled people inferred lies are those narrated by Ibn Saad in Al-Tabaqat Al-Kubra, which are:
It was mentioned that Abdullah ibn Abdulmuttalib was married to Amna bint Wahab, the mother of the Messenger of Allah, may Allah bless him and grant him peace: he said that Muhammad ibn Umar ibn Wajid Aslami told us, he said that Abdullah ibn Jafar Zuhri told me on the authority of his aunt Umm Bakr bint Miswar ibn Makramah, he said that Umar ibn Muhammad ibn Umar told me on authority. The daughter of Yahya ibn Shibli, Abu Jafar Muhammad ibn Ali ibn Husayn, said on the authority of Abu Jafar Muhammad ibn Ali ibn Husayn: Amna bint Wahab ibn Abdul Manaf ibn Zahra ibn Khirab was on the lap of her uncle Wahab ibn Abdul Manaf ibn Zahra, so Abdul-Muttalib ibn Hashim ibn Abdul Manaf ibn Qusayi took his son Abdullah ibn Abdul Muttalib, may Allah bless him and grant him peace, and asked him for marriage, and Abdullah ibn Abdul Muttalib got married. Abdulmuttalib ibn Hashim proposed to him in his gathering and his daughter Hala bint Wahib personally proposed to him so he married her to her so Abdulmuttalib ibn Hashim got married and Abdullah ibn married Abdulmuttalib in the gathering and Hala bint Wahib gave birth to Abdulmuttalib Hamza ibn Abdulmuttalib so Hamza was the uncle of the Messenger of Allah, may Allah bless him."
In the third part, there is a chapter on the Badrians, that is, the class of Badrians among the immigrants.
Muhammad ibn Umar told us that he said: Musa ibn Muhammad ibn Ibrahim told me, on the authority of his father, that: Hamza, who was a teacher on the day of Badr and wore ostrich feathers, said: Muhammad ibn Umar was holding a flag. The Messenger of Allah, may Allah bless him and grant him peace, was killed in the battle of Banu Qaynuqa when he did not have a flag, may Allah have mercy on him, on the thirtyth month of the Hijri year of Uhud, when he was the head of two men, and he was fifty-nine years old, four years older than the Messenger of Allah, may Allah bless him and grant him peace."
Ardar concluded from the narrative that Amna could not have conceived her son at the same time as Hamza, as there was a gap of four years between them, and then she would have conceived him, God forbid, as she had committed adultery three years after her husband’s death.
Of course, when we review the narratives on this subject, we find the following:
Ibn Saad’s narration about the marriage of the father and son in one night or sitting contradicts other narrations which state that the father married the son alone but without marrying him, as stated in the biography of Ibn Ishaq:
23 Ahmad ibn Abdul Jabal told us that he said: Yunus narrated to us on the authority of Ibn Ishaq, and then Abdulmuttalib took Abdullah by the hand and left, and as they say, he passed by a woman from Banu Asad ibn Abdul Uzza ibn Qusayi who was in the Kaaba at that time, and when she looked at his face, she said to him, “O Abdullah, where are you going?” He said, “She said to you.” “I have something like a camel that was slaughtered from you and it has now fallen on me, “I am now with my father and I cannot quarrel with him or separate from him, nor do I want to disobey.” So Abdulmuttalib stayed with him until he brought him to Wahb ibn Abdul Manaf ibn Zuhra, and Wahb became the master of Banu Zuhra on that day, and he married him to Amina bint Wahb. Abd Manaf bin Zahra, who was the best woman of the Quraysh at that time, Abra bint Abd al-Uzza bin Abd al-Dar bin Qusayy, Umm Barra, Umm Habib bint Asad bin Abd al-Ghazi bin Qusayy and Umm Habib bint Asad bin Lubra bint Auf bin Ubaid bin Uwaj bin Adi bin Kab bin Luai."
There are some narrations that prove that the Prophet (PBUH) and Hamza were breastfed, for example:
Chapter 2278 Ibrahim, on the authority of Nafi ibn Ujjail, on the authority of his father, on the authority of Ali, may Allah be pleased with him, said: Zayd ibn Harita went to Makkah, so he brought the daughter of Hamza, and Jayuan said: I will take her, she is the daughter of my cousin, I have her aunt, but the aunt is my mother, so Ali said: “I have more rights over her, my cousin’s daughter.” Daughter, I have the daughter of the Messenger of Allah, may Allah bless him and grant him peace, and she has more rights over her,” Zayd said, I have rights over her. Then the Prophet (may Allah bless him) came out and mentioned a hadith in which he said: “As for the slave girl, I will make it up, and she will be with her aunt. The aunt is only a mother. “
2280 – Abbad ibn Musa told us that Ismail ibn Jafar told them on the authority of Israel, the authority of Abu Ishaq, the authority of Hani, the authority of Hubairah, the authority of Ali, the authority of Q Al: When we left Makkah, the daughter of Hamza followed us, shouting: O uncle, O uncle, so Ali handed her to her, took her hand and said: There is no you, your cousin, so I held her, and he told this story. Jafar said: My cousin, her aunt is under me, so the Prophet, may God bless him and grant him peace, decided to give her to her aunt Ha, and he said: “Aunt. The status is the same as the mother’s. “
There are two contradictory narrations, the first one states that Zaid ibn Harita brought Hamza’s daughter from Mecca to Medina, and the second one states that Ali ibn Abi Talib was the one who brought her to the city of Mecca.
This contradiction has no meaning other than to show that the story has no origin and no daughter of Hamza.
In another hadith, Ali ibn Abi Talib speaks of the authority of Hamza, even though he was historically twenty years younger than Hamza or less, as if he were not his uncle, narrating:
2986 – Ahmad ibn Salih told us, Anbasa ibn Khalid told us, Yunus told us, on the authority of Ibn Shahab, Ali ibn Husayn told me, Husayn ibn Lee told him, Ali ibn Abi Talib said: “I had a portion of my booty from the day of Badr, which the Messenger of Allah, may Allah bless him and grant him peace, gave me on that day towards the fifth day, when I wanted to marry Fatima, the daughter of Badr. The Messenger of Allah, may Allah bless him and grant him peace, promised me to ask a goldsmith from Banu Qainuqa to travel with me so that we could take an item that I wanted to sell to the goldsmith so that I could. As I was collecting items for my guards, including saddle bags, hooks and ropes, I approached H, who was sitting in the room of one of the Ansar. When I collected what I had collected, then, in my eyes, their humps were cut off, their sides were cut off, and some of their livers were cut off, and when I saw that, I could not control my eyes, so I said: Who did this? ? They said: This was done by Hamza bin Abdul Muttalib when he was drinking with one of the Ansar in this house, and Qayna and his companions sang to him, and she said: In her song:
Oh Hamz, what a pleasure.
Then he jumped on the sword and cut off their humps and cut off their sides and took out some of their livers, and Ali said, “So I set out until I came to the Messenger of Allah, may Allah bless him and grant him peace.” Prayers and peace be upon him, and with him was Zaid bin Haritha, who said: “Then, O Messenger of Allah, may Allah’s prayers and peace be upon him, then the Messenger of Allah, may Allah’s prayers and peace be upon him.” Said to him, “What is the matter with you?” He said: I said: O Messenger of Allah, I have never seen anything like this today except that Hamza was riding on my two camels, so he cut off their humps and cut off their sides, and he was here in a house, and he took a drink with him, so the Messenger of Allah, may Allah bless him and grant him peace, called for his cloak and he put it on, and he set out, and Zaid bin Haritha and I followed him until he came to the house where Hamza was. , he asked for permission, and then they started drinking, and the Messenger of Allah, may Allah bless him and grant him peace, started to accuse Hamza of what he had done and then, lo and behold, Hamza was drunk. Hamza’s eyes were red, and he looked at the Messenger of Allah, may Allah bless him and grant him peace, and then he raised his head and looked at his knees, and then he raised his head and looked at his navel. His face, and then Hamza said, “Aren’t you a slave of my father? Then the Messenger of Allah, may Allah’s prayers and peace be upon him, he was drunk, so the Messenger of Allah, may Allah’s prayers and peace be upon him”, staggered back, and he went out, and we went out too. "
According to these narrations, Hamza should have been the youngest among his brothers and the youngest among the sons of Abdulmuttalib, which contradicts the fact that the Prophet Abdullah Abu (PBUH) was the youngest among his brothers in the following narration from Ibn Ishaq:
16 Ahmad ibn Abdul Jabar informed us that he said: Yunus ibn Bukayr informed us that on the authority of Ibn Ishaq, he said: As they mentioned, Abdul Muttalib ibn Hashim swore an oath when he met some of the Quraysh in the pit of Zamzam, what he would do if he fathered ten children and they came to his age to stop him, he would sacrifice one of them to God Almighty in the Kaaba, when his ten sons, Al-Harith, Al-Zubair, Hajal, Dirar, Al-Muqawm, Abu Lahab, Al-Abbas, Hamza, Abu Talib and Abdullah Gathering them together, he knew they would stop him, so he gathered them together and told them his oath. They obeyed him and said to him, “What do you think?” He said, “Each of you take a cup and write your name on it.” They did so and brought him. He went with them into Hubal, which is one of the great idols of the Quraysh in Mecca, and he is on a well in Mecca. Inside the Kaaba, in that well, the gifts for the Kaaba are collected. There are seven cups in it, and in each cup there is a book, and the reason is questionable. If their reason is different, who is it? There are seven cups in between them, and in them there is a cup of reason, so whoever comes out will put one in it.” Yes” cup, and if they want, they tap it with the cup of reason. If the cup says “yes”, they do so; if it says “no”, they tap it into the cup. There is a cup among you with a sticker on it and a cup inside it, and if they want to dig water, they tap it with the cup, no matter where the water comes from. If they want to circumcise a boy, or marry a man, or bury a dead person, or have doubts about the lineage of one of them, they take him to Hubal with a camel and a hundred dirhams. They give him the cup, and then they go to the companion they want and say, “O God, let the truth come out of his hand today.” “They saw Hubal and said, “Oh my God, this is the son of so-and-so,” as his family claimed, and if that is the case, then bring him out. He came out from among these three and was listed as a mediator among his people, and if someone other than you came out against him, he was an ally, and if he came out with a label, his place was among them, without blood or alliance, and if he came out with something else that they cooperated with, yes, they cooperated with it, and if he came out, no, they postponed the year until they brought him again to end their affairs, as Abdulmuttalib said: “Strike these sons with their cups and tell him his oath. “Each of them gave him a cup with his name engraved on it, and he was the father of the Messenger of God, may God bless him and grant him peace, and he was the youngest son of his father. Abu Talib was the son of Fatima, the daughter of Amr ibn Abid ibn Abdullah ibn Imran ibn Makzoum, and she was, as they say, the most beloved son of Abdulmuttalib, who believed that if an arrow hit it, it would be roasted."
In a narration, Ibn Ishaq mentions a verse by Abdulmuttalib in which he acknowledges Abdullah as his youngest child, saying:
"Of my youngest son, the Most High… You are the most merciful and favored guardian
So today I’m relaxed… because the next one has arrived
They all cried because of this question… Every boy was as white as the new moon"
Hamza was therefore older than his brother Abdullah and therefore older than Ibn Abdullah
In another narration from Ibn Ishaq we find a companion saying that he and the Prophet (peace and blessings of Allah be upon him) were born in the Year of the Elephant, but he does not mention Hamza, namely:
29 Ahmad ibn Abdul Jabar told us on the authority of Ibn Ishaq about Yunus ibn Bukair, who said: Muttalib ibn Abdullah ibn Qais told us on the authority of his father and on the authority of his grandfather Qais ibn Makramah, who said: The Messenger of Allah, may Allah bless him and grant him peace, and I were born in the Year of the Elephant. "
In the narration of Ibn Ishaq to Halimah Saadiyya, we do not find any hadith about anyone treating Hamza as a baby, but the Prophet (peace be upon him) adopted the orphan, in which Ibn Ishaq said:
32 He told us – on the authority of Ibn Ishaq, who said: Jam ibn Abi Jam, the servant of a woman from Bani Tamim, who was with Harith ibn Khatib, and who was called the servant of Harith ibn Khatib, told us that he said to me: He told me: Whoever has heard what Abdullah ibn Jafar ibn Abi Talib said, which is narrated on the authority of Halima, the daughter of Al Harith, the mother of the Messenger of Allah, may Allah bless him and grant him peace. The woman who was suckling him (peace be upon him) said, “I came to Makkah with the women of Banusad ibn Bakr in search of a suckling child. I came to Makkah in the year of Shahba riding on a she-donkey. It was one of our boys, one of our little boys. We had not slept all night, and this is what we found in my breast. We were almost hungry, so we came to Makkah, and no woman knew about us except the Messenger of Allah (peace be upon him). It was said that he was an orphan and we would leave him. He said, “What can his mother do for us?” “Oh my God, what else do we have except me with a baby? When I could not find anyone else, I said to my husband, Al Harith bin Abdul Uzai, I hate it. Come back from my companions, I will take the orphan with me, and he said, “Never mind,” so I went and took him, except I took him. No one else could be found, so what if I took him? So I took him with my baggage, and whatever milk he asked for I gave him from my breast, and he drank until his thirst was quenched, and his brothers also drank until their thirst was quenched. His thirst."
In another narration from Ibn Ishaq we find that the youngest son of Abu Talib was Abbas, who was:
51 He told us – on the authority of Ibn Ishaq, who said: Abdulmuttalib and the Messenger of Allah, may Allah bless him and grant him peace, died when he was eight years old, and no one wept before him. Before him, the Zamzam and the watering of the sons of Abdulmuttalib were appointed by Abbas ibn Abdulmuttalib after him, who was then the youngest of his brothers, and she did not abandon him until the establishment of Islam. The Messenger of Allah (peace and blessings of Allah be upon him) approved it, as mentioned above, so it belongs to the Abbasid family and is still under the authority of Abbas."
Therefore, according to the narration, it is impossible that the Seal of the Prophet (may God bless him and grant him peace) and Hamza were breastfed brothers because his youngest uncles were Abbas and Abu Al-Nabi (may God bless him and grant him peace) once.
Therefore, all the accounts are contradictory and conflicting and none of them can prove either the brotherhood of breastfeeding or the
The biographers, or rather those who invent it and attribute it to those whose names come from the unbelieving committee, hope, by inventing it, to confuse and deprive people of their atheism with a host of contradictory and inconsistent stories.
The lie that the Last Prophet (peace be upon him) was the son of adultery is just an inference based on narratives, and the narratives that he used as evidence of his lie against the people, there are other narratives that contradict them.
At the beginning of the study we said:
According to the Quran, slander is baseless as follows:
The Quran denies the existence of any uncles of the Prophet (peace be upon him) except one, about which Allah the Almighty says:
" And your cousins. "
Therefore, all the narrations regarding this matter are wrong because the Prophet (PBUH) had many uncles, ten of which are known.
All the narratives apply to the diversity of uncles in many ways
This is overwhelming evidence
The narrations from which the misled people inferred lies are those narrated by Ibn Saad in Al-Tabaqat Al-Kubra, which are:
It was mentioned that Abdullah ibn Abdulmuttalib was married to Amna bint Wahab, the mother of the Messenger of Allah, may Allah bless him and grant him peace: he said that Muhammad ibn Umar ibn Wajid Aslami told us, he said that Abdullah ibn Jafar Zuhri told me on the authority of his aunt Umm Bakr bint Miswar ibn Makramah, he said that Umar ibn Muhammad ibn Umar told me on authority. The daughter of Yahya ibn Shibli, Abu Jafar Muhammad ibn Ali ibn Husayn, said on the authority of Abu Jafar Muhammad ibn Ali ibn Husayn: Amna bint Wahab ibn Abdul Manaf ibn Zahra ibn Khirab was on the lap of her uncle Wahab ibn Abdul Manaf ibn Zahra, so Abdul-Muttalib ibn Hashim ibn Abdul Manaf ibn Qusayi took his son Abdullah ibn Abdul Muttalib, may Allah bless him and grant him peace, and asked him for marriage, and Abdullah ibn Abdul Muttalib got married. Abdulmuttalib ibn Hashim proposed to him in his gathering and his daughter Hala bint Wahib personally proposed to him so he married her to her so Abdulmuttalib ibn Hashim got married and Abdullah ibn married Abdulmuttalib in the gathering and Hala bint Wahib gave birth to Abdulmuttalib Hamza ibn Abdulmuttalib so Hamza was the uncle of the Messenger of Allah, may Allah bless him."
In the third part, there is a chapter on the Badrians, that is, the class of Badrians among the immigrants.
Muhammad ibn Umar told us that he said: Musa ibn Muhammad ibn Ibrahim told me, on the authority of his father, that: Hamza, who was a teacher on the day of Badr and wore ostrich feathers, said: Muhammad ibn Umar was holding a flag. The Messenger of Allah, may Allah bless him and grant him peace, was killed in the battle of Banu Qaynuqa when he did not have a flag, may Allah have mercy on him, on the thirtyth month of the Hijri year of Uhud, when he was the head of two men, and he was fifty-nine years old, four years older than the Messenger of Allah, may Allah bless him and grant him peace."
Ardar concluded from the narrative that Amna could not have conceived her son at the same time as Hamza, as there was a gap of four years between them, and then she would have conceived him, God forbid, as she had committed adultery three years after her husband’s death.
Of course, when we review the narratives on this subject, we find the following:
Ibn Saad’s narration about the marriage of the father and son in one night or sitting contradicts other narrations which state that the father married the son alone but without marrying him, as stated in the biography of Ibn Ishaq:
23 Ahmad ibn Abdul Jabal told us that he said: Yunus narrated to us on the authority of Ibn Ishaq, and then Abdulmuttalib took Abdullah by the hand and left, and as they say, he passed by a woman from Banu Asad ibn Abdul Uzza ibn Qusayi who was in the Kaaba at that time, and when she looked at his face, she said to him, “O Abdullah, where are you going?” He said, “She said to you.” “I have something like a camel that was slaughtered from you and it has now fallen on me, “I am now with my father and I cannot quarrel with him or separate from him, nor do I want to disobey.” So Abdulmuttalib stayed with him until he brought him to Wahb ibn Abdul Manaf ibn Zuhra, and Wahb became the master of Banu Zuhra on that day, and he married him to Amina bint Wahb. Abd Manaf bin Zahra, who was the best woman of the Quraysh at that time, Abra bint Abd al-Uzza bin Abd al-Dar bin Qusayy, Umm Barra, Umm Habib bint Asad bin Abd al-Ghazi bin Qusayy and Umm Habib bint Asad bin Lubra bint Auf bin Ubaid bin Uwaj bin Adi bin Kab bin Luai."
There are some narrations that prove that the Prophet (PBUH) and Hamza were breastfed, for example:
Chapter 2278 Ibrahim, on the authority of Nafi ibn Ujjail, on the authority of his father, on the authority of Ali, may Allah be pleased with him, said: Zayd ibn Harita went to Makkah, so he brought the daughter of Hamza, and Jayuan said: I will take her, she is the daughter of my cousin, I have her aunt, but the aunt is my mother, so Ali said: “I have more rights over her, my cousin’s daughter.” Daughter, I have the daughter of the Messenger of Allah, may Allah bless him and grant him peace, and she has more rights over her,” Zayd said, I have rights over her. Then the Prophet (may Allah bless him) came out and mentioned a hadith in which he said: “As for the slave girl, I will make it up, and she will be with her aunt. The aunt is only a mother. “
2280 – Abbad ibn Musa told us that Ismail ibn Jafar told them on the authority of Israel, the authority of Abu Ishaq, the authority of Hani, the authority of Hubairah, the authority of Ali, the authority of Q Al: When we left Makkah, the daughter of Hamza followed us, shouting: O uncle, O uncle, so Ali handed her to her, took her hand and said: There is no you, your cousin, so I held her, and he told this story. Jafar said: My cousin, her aunt is under me, so the Prophet, may God bless him and grant him peace, decided to give her to her aunt Ha, and he said: “Aunt. The status is the same as the mother’s. “
There are two contradictory narrations, the first one states that Zaid ibn Harita brought Hamza’s daughter from Mecca to Medina, and the second one states that Ali ibn Abi Talib was the one who brought her to the city of Mecca.
This contradiction has no meaning other than to show that the story has no origin and no daughter of Hamza.
In another hadith, Ali ibn Abi Talib speaks of the authority of Hamza, even though he was historically twenty years younger than Hamza or less, as if he were not his uncle, narrating:
2986 – Ahmad ibn Salih told us, Anbasa ibn Khalid told us, Yunus told us, on the authority of Ibn Shahab, Ali ibn Husayn told me, Husayn ibn Lee told him, Ali ibn Abi Talib said: “I had a portion of my booty from the day of Badr, which the Messenger of Allah, may Allah bless him and grant him peace, gave me on that day towards the fifth day, when I wanted to marry Fatima, the daughter of Badr. The Messenger of Allah, may Allah bless him and grant him peace, promised me to ask a goldsmith from Banu Qainuqa to travel with me so that we could take an item that I wanted to sell to the goldsmith so that I could. As I was collecting items for my guards, including saddle bags, hooks and ropes, I approached H, who was sitting in the room of one of the Ansar. When I collected what I had collected, then, in my eyes, their humps were cut off, their sides were cut off, and some of their livers were cut off, and when I saw that, I could not control my eyes, so I said: Who did this? ? They said: This was done by Hamza bin Abdul Muttalib when he was drinking with one of the Ansar in this house, and Qayna and his companions sang to him, and she said: In her song:
Oh Hamz, what a pleasure.
Then he jumped on the sword and cut off their humps and cut off their sides and took out some of their livers, and Ali said, “So I set out until I came to the Messenger of Allah, may Allah bless him and grant him peace.” Prayers and peace be upon him, and with him was Zaid bin Haritha, who said: “Then, O Messenger of Allah, may Allah’s prayers and peace be upon him, then the Messenger of Allah, may Allah’s prayers and peace be upon him.” Said to him, “What is the matter with you?” He said: I said: O Messenger of Allah, I have never seen anything like this today except that Hamza was riding on my two camels, so he cut off their humps and cut off their sides, and he was here in a house, and he took a drink with him, so the Messenger of Allah, may Allah bless him and grant him peace, called for his cloak and he put it on, and he set out, and Zaid bin Haritha and I followed him until he came to the house where Hamza was. , he asked for permission, and then they started drinking, and the Messenger of Allah, may Allah bless him and grant him peace, started to accuse Hamza of what he had done and then, lo and behold, Hamza was drunk. Hamza’s eyes were red, and he looked at the Messenger of Allah, may Allah bless him and grant him peace, and then he raised his head and looked at his knees, and then he raised his head and looked at his navel. His face, and then Hamza said, “Aren’t you a slave of my father? Then the Messenger of Allah, may Allah’s prayers and peace be upon him, he was drunk, so the Messenger of Allah, may Allah’s prayers and peace be upon him”, staggered back, and he went out, and we went out too. "
According to these narrations, Hamza should have been the youngest among his brothers and the youngest among the sons of Abdulmuttalib, which contradicts the fact that the Prophet Abdullah Abu (PBUH) was the youngest among his brothers in the following narration from Ibn Ishaq:
16 Ahmad ibn Abdul Jabar informed us that he said: Yunus ibn Bukayr informed us that on the authority of Ibn Ishaq, he said: As they mentioned, Abdul Muttalib ibn Hashim swore an oath when he met some of the Quraysh in the pit of Zamzam, what he would do if he fathered ten children and they came to his age to stop him, he would sacrifice one of them to God Almighty in the Kaaba, when his ten sons, Al-Harith, Al-Zubair, Hajal, Dirar, Al-Muqawm, Abu Lahab, Al-Abbas, Hamza, Abu Talib and Abdullah Gathering them together, he knew they would stop him, so he gathered them together and told them his oath. They obeyed him and said to him, “What do you think?” He said, “Each of you take a cup and write your name on it.” They did so and brought him. He went with them into Hubal, which is one of the great idols of the Quraysh in Mecca, and he is on a well in Mecca. Inside the Kaaba, in that well, the gifts for the Kaaba are collected. There are seven cups in it, and in each cup there is a book, and the reason is questionable. If their reason is different, who is it? There are seven cups in between them, and in them there is a cup of reason, so whoever comes out will put one in it.” Yes” cup, and if they want, they tap it with the cup of reason. If the cup says “yes”, they do so; if it says “no”, they tap it into the cup. There is a cup among you with a sticker on it and a cup inside it, and if they want to dig water, they tap it with the cup, no matter where the water comes from. If they want to circumcise a boy, or marry a man, or bury a dead person, or have doubts about the lineage of one of them, they take him to Hubal with a camel and a hundred dirhams. They give him the cup, and then they go to the companion they want and say, “O God, let the truth come out of his hand today.” “They saw Hubal and said, “Oh my God, this is the son of so-and-so,” as his family claimed, and if that is the case, then bring him out. He came out from among these three and was listed as a mediator among his people, and if someone other than you came out against him, he was an ally, and if he came out with a label, his place was among them, without blood or alliance, and if he came out with something else that they cooperated with, yes, they cooperated with it, and if he came out, no, they postponed the year until they brought him again to end their affairs, as Abdulmuttalib said: “Strike these sons with their cups and tell him his oath. “Each of them gave him a cup with his name engraved on it, and he was the father of the Messenger of God, may God bless him and grant him peace, and he was the youngest son of his father. Abu Talib was the son of Fatima, the daughter of Amr ibn Abid ibn Abdullah ibn Imran ibn Makzoum, and she was, as they say, the most beloved son of Abdulmuttalib, who believed that if an arrow hit it, it would be roasted."
In a narration, Ibn Ishaq mentions a verse by Abdulmuttalib in which he acknowledges Abdullah as his youngest child, saying:
"Of my youngest son, the Most High… You are the most merciful and favored guardian
So today I’m relaxed… because the next one has arrived
They all cried because of this question… Every boy was as white as the new moon"
Hamza was therefore older than his brother Abdullah and therefore older than Ibn Abdullah
In another narration from Ibn Ishaq we find a companion saying that he and the Prophet (peace and blessings of Allah be upon him) were born in the Year of the Elephant, but he does not mention Hamza, namely:
29 Ahmad ibn Abdul Jabar told us on the authority of Ibn Ishaq about Yunus ibn Bukair, who said: Muttalib ibn Abdullah ibn Qais told us on the authority of his father and on the authority of his grandfather Qais ibn Makramah, who said: The Messenger of Allah, may Allah bless him and grant him peace, and I were born in the Year of the Elephant. "
In the narration of Ibn Ishaq to Halimah Saadiyya, we do not find any hadith about anyone treating Hamza as a baby, but the Prophet (peace be upon him) adopted the orphan, in which Ibn Ishaq said:
32 He told us – on the authority of Ibn Ishaq, who said: Jam ibn Abi Jam, the servant of a woman from Bani Tamim, who was with Harith ibn Khatib, and who was called the servant of Harith ibn Khatib, told us that he said to me: He told me: Whoever has heard what Abdullah ibn Jafar ibn Abi Talib said, which is narrated on the authority of Halima, the daughter of Al Harith, the mother of the Messenger of Allah, may Allah bless him and grant him peace. The woman who was suckling him (peace be upon him) said, “I came to Makkah with the women of Banusad ibn Bakr in search of a suckling child. I came to Makkah in the year of Shahba riding on a she-donkey. It was one of our boys, one of our little boys. We had not slept all night, and this is what we found in my breast. We were almost hungry, so we came to Makkah, and no woman knew about us except the Messenger of Allah (peace be upon him). It was said that he was an orphan and we would leave him. He said, “What can his mother do for us?” “Oh my God, what else do we have except me with a baby? When I could not find anyone else, I said to my husband, Al Harith bin Abdul Uzai, I hate it. Come back from my companions, I will take the orphan with me, and he said, “Never mind,” so I went and took him, except I took him. No one else could be found, so what if I took him? So I took him with my baggage, and whatever milk he asked for I gave him from my breast, and he drank until his thirst was quenched, and his brothers also drank until their thirst was quenched. His thirst."
In another narration from Ibn Ishaq we find that the youngest son of Abu Talib was Abbas, who was:
51 He told us – on the authority of Ibn Ishaq, who said: Abdulmuttalib and the Messenger of Allah, may Allah bless him and grant him peace, died when he was eight years old, and no one wept before him. Before him, the Zamzam and the watering of the sons of Abdulmuttalib were appointed by Abbas ibn Abdulmuttalib after him, who was then the youngest of his brothers, and she did not abandon him until the establishment of Islam. The Messenger of Allah (peace and blessings of Allah be upon him) approved it, as mentioned above, so it belongs to the Abbasid family and is still under the authority of Abbas."
Therefore, according to the narration, it is impossible that the Seal of the Prophet (may God bless him and grant him peace) and Hamza were breastfed brothers because his youngest uncles were Abbas and Abu Al-Nabi (may God bless him and grant him peace) once.
Therefore, all the accounts are contradictory and conflicting and none of them can prove either the brotherhood of breastfeeding or the
The biographers, or rather those who invent it and attribute it to those whose names come from the unbelieving committee, hope, by inventing it, to confuse and deprive people of their atheism with a host of contradictory and inconsistent stories.
source: Fragment Forum
[ad_2]
Source link
