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The history of the modern Olympic Games dates back to Athens in 1896. As is known, this global event aims to bring together athletes from multiple disciplines, a sporting event that is related to the ancient Olympic Games held in Olympia in honor of Zeus, the “Supreme God” of Greek religion. It is no coincidence that the slogan of this event is a challenge to the participants, as the fastest, tallest and strongest must emerge from among them.
One of the achievements of this year’s event was “parity”. The media and organizers stressed: “Gender equality, a record for the 2024 Paris Olympics.” In view of this, the question arises: Is parity alone really enough?
When viewing all of this homophobic criticism and publications from the hegemonic position of what “should be,” there emerge many heterosexuals who flatly refuse to look beyond their immediate cultural milieu.
The reactions to what has emerged in the Olympics reveal a mindset that excludes what is not shared, understood or known, and an unwillingness to open the necessary gaps to try to understand it. In the face of so many divisive practices based on racism, misogyny, sexism, homophobia, and negative attitudes toward others whose ideas and realities are so different from one’s own.
(frasepzp1)
It seems that, deep down, the real problem with the inauguration was not the alleged mention of Holy Supper – If that is indeed the case – then the same idea has been used many times in cartoons, animated series, music groups, paintings, etc. The real problem with the representations carried out at the Paris Olympics is that they perceive many different things as threats, which are openly exposed to the eyes of the whole world through a world power. The culture of hatred and all the phobias related to people’s sexual orientation, identity and gender expression are exposed here.
Besides the hatred of being different, thinking differently, and acting differently, there is Bullying The main accusation against Algerian boxer Imane Khelif is that “she is transgender”. By maintaining this false idea of gender, the credibility of Olympic rules and regulations is called into question and, above all, the value placed on sexual bodies even in the 21st century is put before them. All of this is based on belonging to a specific gender, whose social mandate dictates that there are pre-set conditions for being a man and a woman. If you are born a woman, you must: have a vagina, ovaries and breasts, act like a woman, look like a woman, compete with women… So is Imane Khelif a woman or not?
In contrast to these situations, no one is bothered by the opinions published about the sexualized bodies of athletes, which are “normal” and “accepted” in a system of misogyny, heterosexism and blind dogma.
Given this, the great achievement is still equality, but it is not enough without cultural change.
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