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Statements such as “Utopia has urgency for us because we want to enjoy life,” “The depatriarchal project is not proposed to the state, but to society. It is about a new understanding and positioning of us as women,” and “This special place is not just a kind of obedience, but in a way, while we obey it, we are also supporting the system that oppresses us,” have always resonated in my mind and become part of my daily reflection.
It is true, and I share it with you: we deserve to enjoy our lives. Our ancestors had their own utopias, and many of us live with some of them in a visible reality: our rights to political participation, voting, citizenship, access to decent work, economic income, property, education, etc. While these rights are normatively established and some of us can exercise them, we must not forget that for many other women of the same period, location, and age, these rights remain utopias in their daily lives.
(frasepzp1)
I know this column will not and will not reach everyone, but, as I mentioned in the second sentence of my reflection, I know that women contribute every day to seek not only regulatory change but also cultural transformation. Symbolic interpretation. This transformation is essential to overcome the absurd differences based mainly on biases in biology. I mean not just biological women, but all intersectionalities of human beings that are exploited as factors of vulnerability that violate the right of many people to live with dignity.
The third reflection brings me to the fact that we cannot continue to demand integration in a system that has essentially been broken since its birth. We cannot continue to be part of a system that oppresses and restricts us; in a way, we continue to “support the system”. We need to fundamentally change the structure. It is not about adapting to the concept of “equality” within a social system that is organized and precipitated by inequality, exclusion, discrimination and recurring notions of “otherness” between subjects.
As the second part of the quoted text points out, “this is not just talk”. This reflection delves into the dialectical and critical aspects of our role as defenders of rights in its different collaborations. This struggle must focus on debates that stem from personal experience.
Experiences can be many, but it is fundamental to know from which subject we analyze them and from what perspective we analyze them. It is essential to internalize our privileges and the weaknesses that arise from this verticalization process. «Our motto is good life“This is not just talk.”
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