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In the Midrash (Kahlat Rabbah 1:10), the Sages teach us: Rabbi Yudan said in the name of Abraham, No one comes out of this world with half of his desires in his hands, unless he has a hundred questions with him. Where will you find a refuge, where will you find a refuge, I will go to the worshiper for four hundred years (who has one, wants two hundred years. He who has two hundred, wants four hundred years) – as much. What a person has, what a person has, a person will want more.
This thing is inherent in the human soul – a person has achieved something, he wants something greater. Having achieved something greater, he wants and demands something greater. This nature, this character, is in us, in our souls, and can be beneficial – a person who gives wants to give more, a person who studies the Torah wants to know more. So there are positives here as well, and there are things in it that can lead a person to a bad place because a person has this urge to achieve more – a desire that nothing can satisfy him, and then he wants more, and this can lead him to a bad place. A bad place.
Although our sages tell us that while blessings come from God, abundant food comes from God, the urge to get more in an unhealthy way comes from Him. When a person receives abundant food, abundant success from God, he does not have dangerous urges that can lead him to make mistakes and fall; when success comes from the urge of those who have one portion, want two hundred, on the other hand, when blessings come from God, we are prone to fall. “Thus, man does not have dangerous urges and only has good ones.
In the Book of Proverbs (10:22), the wise man says to a man, “The blessing of God will enrich him, and he will not increase his sorrow with it.” They say, “He who has one portion desires two. He who has two hundred desires four. There is no desire and impulse that leads a person into stumbling, entanglement, and bad deeds.
This is also the meaning of what King David said in the Psalms (Psalm 5:4): “Let the soul of your servant rejoice, for in you, O Lord, I will lift up my soul”, King David said to God, “Let the soul of your servant rejoice”, God, let me rejoice, let my soul rejoice, “for in you, O Lord, I will lift up my soul”, all I want is “to you”, this should not be the fence for those who want two hundred pieces, but whatever you give me, Sieta Deshamiya, blessing, happiness and success – will come from you, not from the desire and impulse that I must achieve something. Because if the blessing comes from the impulse that I must achieve something, it can lead the person into this situation: someone has one piece and wants two hundred, it can put the person in danger, it can corrupt the person, it can put the person in trouble. It can lead the person to a bad place.
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