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“As a result, citizens of the cultural world may lose their way
and was confused in a world that had become strange to him,
Their great homeland was torn asunder, their common heritage destroyed,
Its citizens feel disaffected and degraded.”
Sigmund Freud
When Freud noticed The Pathology of Cultural Communities After a while, Einstein asked him about ‘Collective psychosis’Both concerns stem from the growing social support for Nazism. Recently, Bifo Berardi proposed considering “The Geopolitics of Mental Illness” Understand current events.
This is not, of course, a matter of formulating a diagnosis as if one were talking about the patient; it is not a matter of applying psychology, as is sometimes claimed. While the contribution of psychoanalysis to the understanding of collective phenomena has been appreciated, I maintain that psychoanalysis is not about speculating on a single trauma of a subject; it is about psychoanalysis. Rather, it is important to consider how psychology translates into social psychology.
What is impressive, moreover (and I will not be the first to point this out), is the gradual loss of lucidity among representatives of the right (political and BroadCast Unitedlectual). His oratory, his rhetorical resources, and the depth and coherence of his arguments all show increasing impoverishment. The story of his speeches could be a story of how catharsis and vulgarity have replaced all the richness of language.
Borges and the Circular Ruins
Around 1940, Borges wrote a beautiful story called “The Circular Ruins.” In it he tells the story of purpose. Gray Man,in “No one saw him disembark on the same night”The purpose is “supernatural”. indeed, “I want to dream a man and impose it on reality. “That magical plan has taken up all the space in his soul.”After several attempts, “He understood that the initial failure was inevitable. He vowed to forget the great illusion that had led him astray in the first place and to find another way of working.. so, “He spent a month recovering the strength he had lost through his delirium”For example, during his mission, he discovered “The myriad of hairs may be the most difficult task”. after, He feared that his son would dwell on this perverse privilege and somehow discover that his position was an illusion. “Instead of being a man, he would become the projection of another man’s dream.”However, when the dreamer walked into the fire and was not burned, “With relief, with humiliation, with fear, he realized that he was also an image, that another person was dreaming about him”.
Mile and the Ring of Ruins
Some people think that Mile is Gray Man Benjamin Solari Paravicini’s predictions, although we cannot approve the correspondence or believe them, the fact is that we also did not see him disembark on the night agreed. Although it is not what Mire meant, maybe he was right when he told us ‘They didn’t see her’.
According to the chronicles, Miles was certain that he had met his dog Conan 2,000 years ago at the Colosseum, when he was a gladiator and Conan was a wild animal. However, instead of fighting, they formed an alliance and have been together ever since. In addition – supposedly – it is noted that in the conversion “The One”God would have given him a mission: to enter politics and become president. Although he sometimes seems to identify with the biblical figure of Moses, he has also said that his sister “Chief” Karina is like Moses, and his brother Aaron is the universalist. It is said that he or his sister communicates with his dead dog (although he never says he is dead) and God through a medium.
Milei has spent so much time on the X network and believes what he says is true that he disclosed false information about the inflation generated by the robot. Notably, he recently stated “The formula is working successfully”On the one hand, Milley calls “success” the most brutal adjustment that will ever be made (not economic growth). On the other hand, because it assumes that success is a “formula” rather than a series of human decisions and actions. Similarly, Milley celebrates fiscal surpluses achieved at the expense of pensions, social spending, etc. Even in many of his arguments he mentions “Empirical evidence”The fact is that his conclusion does not come from said evidence, but the other way around: he believes something and then takes it as evidence.
He was upset when he celebrated the impending bankruptcy of Perfil. On other occasions he also expressed joy, not about a specific company but about the situation in general, saying: “Then they will have to go bankrupt”Although in each case one could easily see their contentment and, at the same time, their indifference to those who would be affected by the bankruptcy, there may be something more. I mean that Millet may have seen empty things as full, or, more precisely, perhaps he saw economic growth when he saw poverty in the strict sense; perhaps he perceived that some people were eating when, to be honest, they were starving. For this, he also insisted that the other side ‘They didn’t see her’.
If we mean “to look,” other sensory registers can be considered. Among them, especially the mouth, since Millay has expressed her deep disinterest in food. Likewise, the government’s insistence on repeating this verb is noteworthy. “audit”in its etymology we find the verb “to hear”. This, we say, is noteworthy because this is a government that seems to listen only to itself.
Will we all be horrified to discover, as in Borges’s story, that the Gray Man has dreamed of us, and will it continue to be so until Millais himself feels the horror of being someone else’s hallucination?
Schizophrenia and society
Freud believed that bizarre forms have relevance in cultural forms. For example, obsessive neurosis allows us to understand the collective phenomenon of religion. Later authors (Kernberg, Jacques) made similar points at the institutional level, and then they spoke of paranoid organizations. Today, with the help of Berardi, we return to Einstein’s concerns, because he intuitively warned that schizophrenia is a clue to understanding the present.
The first fundamental characteristic is that sensuality is disinvested, or rather, there is a process of disinvestment from reality. Reality is anyway created by the mind, so the computer (or equivalent) is one of the favoured objects of interaction. If the mind creates objects, the subject immediately considers that every desire becomes a perception. To this we can add an additional characteristic: there is no distinction between the human world and the inanimate, between the subject and the digital. In fact, virtuality and references to the spiritual world are equivalent in this configuration, since both give priority to the immaterial as the equivalent of the hallucinatory process. In short, it is about the privileging of the world created by the mind and the replacement of all knowledge learned through experience with so-called revelations, even assigning tasks of salvation.
Sober Ruins
What has been said in the previous section corresponds to the logic of the autobiosis described by Freud, which allows the baby to have the illusion of the breast, the illusion that he is feeding, while in fact he is not eating anything. The baby will then suck his fingers and believe that he is being fed. Of course, this belief is also valid if it is not perpetuated. On the other hand, if it becomes persistent, the subject is trapped in a maddening paradox, consisting of trying to believe in something that does not exist. This is why adults, in order to show that we are not fooled, say “I don’t suck my thumb.”.
The current autoeroticism well describes a period in which each subject is self-sufficient, each convinces himself that his thoughts are identical to reality; a period characterized by the logic of hallucination. In this state, hatred and panic are intertwined, incited and exploited, and more and more people try to believe in fictitious stories, without realizing that hunger is gradually coming upon them.
Thus, part of the political discourse convinces each subject of an autoerotic world in which everyone must be a solitary entrepreneur, everyone is his or her own boss, and everyone can get everything he or she wants on his or her own. In that world, it is no longer important to listen to others or to see others, or even to be heard or seen. Everyone only sees and hears himself or herself. Therefore, Freud questioned autoeroticism because it produces a thought that has nothing to do with reality.
And if Freud said that health is like neurosis because it does not deny reality, but it is also like psychosis because we try to change it, today we have reversed the equation: we deny reality and no longer seek to change it.
In short, hunger, as we know it, makes you unable to think, hunger makes it almost impossible to hallucinate, before death comes hunger, and as Borges said, terror and humiliation prevail. So when lucidity is destroyed, reality follows the same trajectory, and there is nothing left of a person’s life.
Sebastián Plut is a PhD in Psychology and a psychoanalyst.
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