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Sugar in the Quran
It is no doubt that the well-known meaning of the word “sugar” and its derivatives such as “sakari”, “sukra” and “sukhara” in the language dictionary has led to misleading people and making them unable to understand the verses. It is also strange that Allah the Almighty in His Book accuses Him of allowing alcohol through wrong interpretation:
"Oh, you who have believed, do not approach prayer while drunk until you know what you are saying."
Open to any interpretation by ancient or modern people, even by Quran scholars themselves, or some ardent skeptics:
According to this verse, drinking alcohol is permitted
Some of them rely on Muhammad Sharur’s interpretation of the fact that alcohol is not prohibited, and therefore they believe that drinking alcohol is permissible, which is what he said in the second chapter of the Sunnah of the Prophet, as shown in his book “The Method of Muhammad Sharur”:
"As for the justifiable sins, which are not forbidden in our opinion, God the Almighty says: {They ask you about wine and gambling, saying: There are great sins in them, and there are benefits for people, but their sins are greater than the great sins of their benefits} Al-Baqarah 219. We know that there is a great sin in wine."
He said:
"On one hand out of necessity and compulsion and on the other hand for the most important reason we rely on the beneficial properties created in wine by the Almighty God and mentioned in this verse. This is the real sin. We know that there was a time when humans used wine (alcoholic substances) as an anesthetic in medicine and surgery and these benefits were brought to humans. So the ruling on drinking is a prohibition {so you are going to abstain from alcohol} rather than a ban?"
He said:
"Finally, we also need to point out that the command to avoid includes the abominations of alcohol, gambling, and stones and split stones, meaning that we are commanded to avoid drunkenness and gambling, as they are forbidden, and to avoid slaughtering on stones and split stones, as they are forbidden. As for the abominations being impure and filthy, and the abomination of wine being the wine itself, we do not know"
Importantly, aside from the sweetening effect of alcohol, commentators agree on the interpretation of the verse about not approaching the drunkard when intoxicated, which prohibits drinking alcohol before prayer for a period of time sufficient to produce the effects of alcohol. Ancient and modern Shia and Sunni interpretations are as follows:
"There are two opinions about the meaning of drunkenness mentioned in this verse: One of them – Ibn Abbas, Mujahid, Qatada and Ibrahim said: It is drunkenness after drinking, Mujahid, Hasan and Qatada said it was abolished by prohibition of alcohol. The second one – Dahaq said that it is specifically sleep intoxication." The Qur’an, Volume 3, Page 205
"Some Islamic rulings benefit from this section:
1 – It is forbidden to pray while drunk, that is, drunk people are not allowed to pray, because their prayers are invalid in a drunken state, the philosophy of which is clear, because prayer is a conversation between a servant and his Lord, his supplication, his supplication, all of which must be done in a completely sober state, which a drunkard is far from: (O you who believe, do not approach prayer while drunk until you know what you are saying).
Here one might ask: Does this verse mean that drinking alcohol is forbidden if the effects of the wine and the effects of intoxication continue until the time of prayer, and this includes evidence?"Tafsir Al-Athmal, by Makarem Al-Shirazi, Vol. 3, p. 243
Then the words of the Almighty were revealed: {Do not approach prayer when drunk}, which necessitated the prohibition of drinking alcohol during prayer, because a person who drinks alcohol can only pray when he is drunk, so this prohibition implies a prohibition. Then the verse on the table was revealed, and on the authority of Al-Rabi’ bin Anas, this verse was revealed after the prohibition of alcohol." Tafsir al-Razi, Vol. 3, p. 274
Then, the verse of Surah An-Nisa was revealed (O you who believe, do not approach prayer while intoxicated until you know what you are saying), and so Muslims sometimes avoided drinking it because it was believed that intoxication would last until the time of prayer." Tafsir al-Tahrir wa al-Tanwir, Ibn Ashour, Vol. 4, p. 442
clarify
(Oh, you who have believed, do not approach prayer while intoxicated, until you know what you are saying.) That is, do not pray in an intoxicated state, until you know what you will recite and what you will do before you begin to pray That is because the intoxicated state does not bring about humility, obedience and the presence of God through talking to God in His book, remembrance and supplication.
This speech is said to Muslims before they get drunk, so if they think they are going to pray, they should avoid it so that they can be safe and avoid it most of the time. It is an absolute prelude. Drunkenness is strictly prohibited because anyone who fears that the time for prayer will come upon him when drunk will give up drinking at the beginning of the day and night to pray five times during this time. There is nothing to get drunk except when sleeping, from after dinner to *****, so drinking becomes less and less frequent because it squeezes out sleep, and the beginning of the day, from dawn prayer to noon, is the time for sleeping. For most people who earn money and work, most people are unlikely to drink in it, except those who are unemployed and lazy."Tafsir Malaji, Vol. 5, p. 42
Sayyid Qutb’s Explanation of the Shadow of the Qur’an, Vol. 2, p. 668.
Strangely, some ancient people had another view, which is:
Sukari does not refer to a drinker, but rather to:
sleepiness or drowsiness
This is the first interpretation we mentioned, namely Tusi’s interpretation of the Qur’an, which says:
" The second one in particular is sleep poisoning, Dahak said." The Qur’an, Volume 3, Page 205
Surprisingly, this is:
Correct explanation
God does not allow drinking, neither does He allow it before nor after, nor does He gradually prohibit it, because He does not allow suffering and harm, as the Almighty God said:
" He did not cause you any religious difficulties. "
Curiously, the word appears in the lethargic sense of death, the transition of the soul from this world to the life of Balzac, in the words of the Almighty:
"In fact, the intoxication of death has already arrived, and this is what you are avoiding."
The dying person is both alert and unaware of the fate of heaven and hell that he sees, but he is unaware because he has no reaction to the people around him.
The Quran talks about this situation in the following verses:
All or most of us know situations where the body cannot support itself, like someone says his hands and feet are numb, or someone says he faints, or someone notices that his eyes are closed for a few seconds and he cannot see the things around him, and after a few seconds he opens his eyes, some of us call this situation:
Pretend, head down, then up after a moment, eyes open
If God forbids us to pray when we are sleepy or tired, it will result in drowsiness, which is not a state of deep sleep but intermittent sleep.
Those who interpret drunkenness as drinking during the five daily prayers must believe that the intervals between these prayers do not allow the drunk person to recover from his drunkenness unless two or three prayers are performed in succession, because the drunk person would need to burp after at least five hours, which contradicts the fact that he did not burp during each previous prayer. Then if this drunkard drinks twice a day, there will be no more prayers for him.
We must then return to the second interpretation, because it is the correct interpretation, since it protects us from major disasters, namely:
First, Allah allows things to happen that harm Muslims, and we seek refuge in Allah.
Secondly, God gradually prohibited the drinking of alcohol, which contradicts the fact that all scriptures about wine and drunkenness prohibit drinking alcohol, and when He replaced good food with sugar, He prohibited drunkenness because it was considered bad food, that is, alcohol was prohibited. Almighty God said:
"From the fruits of the palm tree and the grape you can get intoxicants and good food, which is indeed the sign of a person who understands reason."
When he said:
" Their sins outweigh their benefits "
Intoxication and gambling are totally forbidden as stated by the Almighty:
"They ask you about drunkenness and gambling. You say: They are great sins and benefits for people, but their sins are greater than their benefits.
When he said:
Satan’s work is an abomination, so avoid it
God Almighty forbids drinking alcohol:
"Oh, you who believe, wine, gambling, holy instruments, and arrows are an abomination to Satan’s work, so avoid them, that you may succeed."
Anyone who thinks that God has gradually allowed drinking or has completely allowed drinking is someone who does not trust God, God does not allow a person to harm himself or others, namely his family, by drinking alcohol, because he wastes their strength, or harm others by attacking them in words or deeds while he is in a coma, which they call a coma:
sugar
I pray that God will forgive those who have ever accepted this interpretation, for it is an unquestioning belief.
It is no doubt that the well-known meaning of the word “sugar” and its derivatives such as “sakari”, “sukra” and “sukhara” in the language dictionary has led to misleading people and making them unable to understand the verses. It is also strange that Allah the Almighty in His Book accuses Him of allowing alcohol through wrong interpretation:
"Oh, you who have believed, do not approach prayer while drunk until you know what you are saying."
Open to any interpretation by ancient or modern people, even by Quran scholars themselves, or some ardent skeptics:
According to this verse, drinking alcohol is permitted
Some of them rely on Muhammad Sharur’s interpretation of the fact that alcohol is not prohibited, and therefore they believe that drinking alcohol is permissible, which is what he said in the second chapter of the Sunnah of the Prophet, as shown in his book “The Method of Muhammad Sharur”:
"As for the justifiable sins, which are not forbidden in our opinion, God the Almighty says: {They ask you about wine and gambling, saying: There are great sins in them, and there are benefits for people, but their sins are greater than the great sins of their benefits} Al-Baqarah 219. We know that there is a great sin in wine."
He said:
"On one hand out of necessity and compulsion and on the other hand for the most important reason we rely on the beneficial properties created in wine by the Almighty God and mentioned in this verse. This is the real sin. We know that there was a time when humans used wine (alcoholic substances) as an anesthetic in medicine and surgery and these benefits were brought to humans. So the ruling on drinking is a prohibition {so you are going to abstain from alcohol} rather than a ban?"
He said:
"Finally, we also need to point out that the command to avoid includes the abominations of alcohol, gambling, and stones and split stones, meaning that we are commanded to avoid drunkenness and gambling, as they are forbidden, and to avoid slaughtering on stones and split stones, as they are forbidden. As for the abominations being impure and filthy, and the abomination of wine being the wine itself, we do not know"
Importantly, aside from the sweetening effect of alcohol, commentators agree on the interpretation of the verse about not approaching the drunkard when intoxicated, which prohibits drinking alcohol before prayer for a period of time sufficient to produce the effects of alcohol. Ancient and modern Shia and Sunni interpretations are as follows:
"There are two opinions about the meaning of drunkenness mentioned in this verse: One of them – Ibn Abbas, Mujahid, Qatada and Ibrahim said: It is drunkenness after drinking, Mujahid, Hasan and Qatada said it was abolished by prohibition of alcohol. The second one – Dahaq said that it is specifically sleep intoxication." The Qur’an, Volume 3, Page 205
"Some Islamic rulings benefit from this section:
1 – It is forbidden to pray while drunk, that is, drunk people are not allowed to pray, because their prayers are invalid in a drunken state, the philosophy of which is clear, because prayer is a conversation between a servant and his Lord, his supplication, his supplication, all of which must be done in a completely sober state, which a drunkard is far from: (O you who believe, do not approach prayer while drunk until you know what you are saying).
Here one might ask: Does this verse mean that drinking alcohol is forbidden if the effects of the wine and the effects of intoxication continue until the time of prayer, and this includes evidence?"Tafsir Al-Athmal, by Makarem Al-Shirazi, Vol. 3, p. 243
Then the words of the Almighty were revealed: {Do not approach prayer when drunk}, which necessitated the prohibition of drinking alcohol during prayer, because a person who drinks alcohol can only pray when he is drunk, so this prohibition implies a prohibition. Then the verse on the table was revealed, and on the authority of Al-Rabi’ bin Anas, this verse was revealed after the prohibition of alcohol." Tafsir al-Razi, Vol. 3, p. 274
Then, the verse of Surah An-Nisa was revealed (O you who believe, do not approach prayer while intoxicated until you know what you are saying), and so Muslims sometimes avoided drinking it because it was believed that intoxication would last until the time of prayer." Tafsir al-Tahrir wa al-Tanwir, Ibn Ashour, Vol. 4, p. 442
clarify
(Oh, you who have believed, do not approach prayer while intoxicated, until you know what you are saying.) That is, do not pray in an intoxicated state, until you know what you will recite and what you will do before you begin to pray That is because the intoxicated state does not bring about humility, obedience and the presence of God through talking to God in His book, remembrance and supplication.
This speech is said to Muslims before they get drunk, so if they think they are going to pray, they should avoid it so that they can be safe and avoid it most of the time. It is an absolute prelude. Drunkenness is strictly prohibited because anyone who fears that the time for prayer will come upon him when drunk will give up drinking at the beginning of the day and night to pray five times during this time. There is nothing to get drunk except when sleeping, from after dinner to *****, so drinking becomes less and less frequent because it squeezes out sleep, and the beginning of the day, from dawn prayer to noon, is the time for sleeping. For most people who earn money and work, most people are unlikely to drink in it, except those who are unemployed and lazy."Tafsir Malaji, Vol. 5, p. 42
Sayyid Qutb’s Explanation of the Shadow of the Qur’an, Vol. 2, p. 668.
“Oh, you who believe, do not pray in a state of intoxication—until you know what you are saying—nor in a state of ritual uncleanness—except as a wayfarer—until you are cleansed….”
Just as this verse forbids believers from approaching prayer while intoxicated—until they know what they are saying—it also forbids them from praying in a state of ritual uncleanness—except for passersby—until they have abluted."
Strangely, some ancient people had another view, which is:
Sukari does not refer to a drinker, but rather to:
sleepiness or drowsiness
This is the first interpretation we mentioned, namely Tusi’s interpretation of the Qur’an, which says:
" The second one in particular is sleep poisoning, Dahak said." The Qur’an, Volume 3, Page 205
Surprisingly, this is:
Correct explanation
God does not allow drinking, neither does He allow it before nor after, nor does He gradually prohibit it, because He does not allow suffering and harm, as the Almighty God said:
" He did not cause you any religious difficulties. "
Curiously, the word appears in the lethargic sense of death, the transition of the soul from this world to the life of Balzac, in the words of the Almighty:
"In fact, the intoxication of death has already arrived, and this is what you are avoiding."
The dying person is both alert and unaware of the fate of heaven and hell that he sees, but he is unaware because he has no reaction to the people around him.
The Quran talks about this situation in the following verses:
All or most of us know situations where the body cannot support itself, like someone says his hands and feet are numb, or someone says he faints, or someone notices that his eyes are closed for a few seconds and he cannot see the things around him, and after a few seconds he opens his eyes, some of us call this situation:
Pretend, head down, then up after a moment, eyes open
If God forbids us to pray when we are sleepy or tired, it will result in drowsiness, which is not a state of deep sleep but intermittent sleep.
Those who interpret drunkenness as drinking during the five daily prayers must believe that the intervals between these prayers do not allow the drunk person to recover from his drunkenness unless two or three prayers are performed in succession, because the drunk person would need to burp after at least five hours, which contradicts the fact that he did not burp during each previous prayer. Then if this drunkard drinks twice a day, there will be no more prayers for him.
We must then return to the second interpretation, because it is the correct interpretation, since it protects us from major disasters, namely:
First, Allah allows things to happen that harm Muslims, and we seek refuge in Allah.
Secondly, God gradually prohibited the drinking of alcohol, which contradicts the fact that all scriptures about wine and drunkenness prohibit drinking alcohol, and when He replaced good food with sugar, He prohibited drunkenness because it was considered bad food, that is, alcohol was prohibited. Almighty God said:
"From the fruits of the palm tree and the grape you can get intoxicants and good food, which is indeed the sign of a person who understands reason."
When he said:
" Their sins outweigh their benefits "
Intoxication and gambling are totally forbidden as stated by the Almighty:
"They ask you about drunkenness and gambling. You say: They are great sins and benefits for people, but their sins are greater than their benefits.
When he said:
Satan’s work is an abomination, so avoid it
God Almighty forbids drinking alcohol:
"Oh, you who believe, wine, gambling, holy instruments, and arrows are an abomination to Satan’s work, so avoid them, that you may succeed."
Anyone who thinks that God has gradually allowed drinking or has completely allowed drinking is someone who does not trust God, God does not allow a person to harm himself or others, namely his family, by drinking alcohol, because he wastes their strength, or harm others by attacking them in words or deeds while he is in a coma, which they call a coma:
sugar
I pray that God will forgive those who have ever accepted this interpretation, for it is an unquestioning belief.
source: Fragment Forum
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