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Economic inheritance in the Qur’an
The definition of inheritance is:
The inheritance is the property left by the deceased, which is what we now call money, gold, silver, and jewelry. As for everything else, it is not part of the inheritance. Almighty God said:
"Provides that when one of you dies, if he leaves any property, the estate shall be bequeathed to parents and relatives in a reasonable manner "
God defines good as spending money, and spending money means cash, gold, silver, etc., as the Almighty God said:
"If they ask you what you should spend, you can say, “All the money you spend is for your parents and relatives.”"
In a true Muslim society, farms, factories and everything on the land is not bequeathed to anyone, as it belongs to all Muslims, but they share its fruits fairly, as Allah the Almighty says:
" After remembering that the earth was inherited by my righteous servants, we wrote the poem"
The house is not divided or distributed as the Muslim community is required to build a special house for each person who wants to get married.
If people continue to inherit houses, no one will find a room to live in. On the contrary, dividing the house is an act of disbelief.
I am talking here about the succession of Muslim societies that were ruled by inspiration from God, not the society we live in now, most of which violates God’s ruling on most things.
Tasks of the judge:
Suppose the doctor who determines that so-and-so is dead must immediately call the fiscal judge to the deceased’s house at so-and-so place, then he must immediately go to the deceased’s house to offer condolences, then have them sit in a room of the house, he takes inventory of the deceased’s property in the house, he asks for any financial documents relating to the deceased so that no one will be tempted to take some of the estate before it is divided and hide it. Search the deceased’s property for documents that show that he has debts, that there are trusts, or other matters relating to money.
Before dividing the estate, the following needs to be done:
First, pay the debt of the deceased, if he was in debt, within the time specified, that is, on the due date, or before the due date, as God Almighty has said:
"If you have a debt for a specified period, write it down"
Secondly, if the deceased has a will, execute it. In this regard, Allah the Almighty says in the Qur’an in Anisa:
"After a will or debt "
He said:
"After they make a will or incur debts "
In the estate of every married man who leaves a woman upon his death, there is a mandatory bequest to maintain the wife for a period of waiting, which confirms what Allah Almighty has said in the Quran:
" Those of you who die leaving wives behind, they will leave their wives food.".
The second will and its obligations require the deceased to state his will orally or in writing in the presence of witnesses before his death, namely:
Distribute most or all of the inheritance wealth to his younger children, as God Almighty has said:
"If they leave weak offspring, let those who fear them be those who fear them, and let them fear God and speak good words."
This will is based on each person’s age and what their father has done for them. If someone teaches him and marries him, then if no money flows from him after raising and marrying his brothers and sisters, he has no share. One who is educated but not married, he gets a small portion, and one who has not studied and is not married, it is based on the cost of education and upbringing for the year, and then his marriage expenses are calculated. Later, if the money is enough, or not enough, it will be divided among the children to support them as they grow up.
This is according to the word of the Almighty:
" To be fair "
Sharing:
After the debts have been paid and the mandatory wills have been executed, a meeting is held at the deceased’s house, preferably after the widow’s waiting period has ended or if she is pregnant. The meeting is attended by relatives, orphans and the poor, and food is provided for everyone with the deceased’s money. At this meeting, the judge present or his representative makes a well-known speech, which is confirmed by the words of Allah Almighty in the Quran. Anisa:
"When distributing to relatives, orphans and the needy, offer them and speak to them with kindness. "
At this meeting, the judge divides his estate as determined and recorded on and after the date of his death according to the rules of inheritance.
Heirs:
The jurists invented a division of inheritance which is not mentioned in the Qur’an, namely:
A- Default heir only:
They are the heirs to whom the Islamic law allocates specific shares according to clear legal texts, and therefore, their shares are called fards because they are prescribed by the text.
B- Heirs by inheritance and by kinship or a combination of the two:
They are heirs who sometimes inherit by inheritance or sometimes by succession, and sometimes they combine inheritance and succession to the same estate.
C- Heirs by inheritance or by descent from the father’s line (without consolidation):
They are heirs who inherit by inheritance in some cases and by succession in other cases, but they never inherit by succession or from the same estate.
D- Heirs who inherit only through relatives:
They are heirs to whom the Shariah does not assign specific shares, but it does specify the method of inheritance for them."
For the following cases, absolutely no inheritance is made through intolerance:
1- Allah does not mention anything about them in the Quran, and even the narrations wrongly attributed to the Prophet (PBUH) do not contain any Hadith, except for two Hadiths:
first:
“Give the obligation to those who have the right to bear it, and leave the rest to the most worthy male.” According to the Muslim narration: “Distribute the money to those who have the obligation, no matter what, according to the Book of God. You leave the responsibility to the most worthy male.”
The Hadith contradicts the Book of Allah, which says:
" The male’s share is equal to the two females’ "
Therefore, the Messenger of Allah (PBUH) would not disobey the words of Allah by depriving women of their inheritance rights.
second:
On the authority of Kabisa ibn Duaib he said: The grandmother came to Abu Bakr and asked him about her inheritance and he said: There is nothing about you in the Book of God and I have not learned anything from your Sunnah. The Messenger of Allah, may Allah bless him and grant him peace, so I could go back and ask the people, and Mujira ibn Shuba said: I was there. God bless him and grant him peace, gave her the sixth and said: Do you have any others? Then Muhammad ibn Maslama Ansari stood up and said the same thing that Mujira ibn Shuba had said, so Abu Bakr did it for her and he said: Then another grandmother came to Umar and asked him about her inheritance and he said: You have nothing in the Book of God, but this is the sixth, so if you are together, then it is a matter between you and whoever of you is hers, which is narrated by five people except Al-Nasa’i and authenticated by Al-Tirmidhi."
Of course, a child cannot have two grandmothers on either the father’s or mother’s side, and there are three possible scenarios, since inheritance occurs in the paternal line of the deceased, whether male or female.
The error in the Hadith is that it follows the proverb “whoever eats the sabzi first” which means that the one who is present at the time of inheritance is the heir, even if the second person is the heir of the inheritance, which contradicts the words of God Almighty:
" And give relatives their due "
This is a ridiculous claim, as the division of inheritance can only be done through the judicial system’s lineage records, which record all births, deaths, and relatives.
2- If there is a so-called residual inheritance distributed according to the text, then patrilineal inheritance occurs, and what is residual, as we will explain.
If innervation is inherited, this is true in both excess and deficiency cases, not just deficiency cases.
To explain this inherited corruption, I say:
The One who is divided does not have a specific value, no one can be equal to Him, that is God, as the Almighty says:
" No one can be equal to him "
There is one more than ten. God says:
"O Prophet, incite the believers to fight, if twenty of you are patient, they will defeat two hundred, and if a hundred of you are patient, they will defeat a thousand disbelievers."
Here twenty equals more than two hundred, and one hundred equals more than one thousand
One is greater than two, as Allah says:
" If you have a hundred men who are patient, they will beat two hundred, and if you have a thousand, they will beat two thousand, God willing."
One is equal to ten, as the Almighty says:
" Whoever does good will be rewarded tenfold "
One is equal to one, as the Almighty says:
" The rewards for evil deeds are just as bad. "
Therefore, one in inheritance may be equal to less than one, equal to one, or equal to more than one.
The shares are distributed according to the provisions of the Qur’an, and their value is based on their sum, for example, if they are equal to 75%, then 1 of them is 75 of the existing monetary value. The heirs live in the currency, and if the heir is, for example, 125%, then the one inside is 125 of the monetary value, and so on, according to the result of adding up the heirs’ shares.
Rules of inheritance in the Quran:
– Inheritance includes a right to a known share for both males and females, no matter how big or small, and the cause of inheritance is the death of a relative, which is what God Almighty has said in the Qur’an.
"Men own a portion of what their parents and relatives leave behind, and women also own a portion of what their parents and relatives leave behind, whether it is more or less."
– The share of one man (i.e. boy) is equal to the share of two women (i.e. two girls), which confirms what he said in Surah An-Nisa
"God has entrusted your children to you: a man shall have the share of two women ".
If there are more than two daughters who inherit the deceased, their share is two-thirds of the estate, according to what Almighty God has said in the Qur’an Anisa:
"If there are more than two women, they get the remaining two thirds of his ".
If there is only one daughter, then her share is half of the estate, which confirms what God Almighty has said in the Qur’an in An-Nisa:
"If it’s one, she gets half. ".
If the deceased has children, the parents of the deceased shall each receive one sixth, the mother shall receive one sixth and the father shall receive one sixth. In this regard, Allah the Almighty says in Surat An-Nisa:
"If he has a son, his parents each get one sixth of what he leaves behind. "
The deceased parent’s share is eliminated and distributed among the children and spouse.
If the deceased has no children and his parents inherit from him, then the mother’s share is one third and the father’s share is two thirds according to what God Almighty has said in the Quran of Anisa:
"If he has no children and his parents inherit his estate, his mother will receive the third".
– If the deceased has no children and has brothers and sisters, then according to the provisions of the same chapter, his mother’s share is one-sixth, his father’s share is one-third, and the rest goes to the brothers and sisters."
"If he has brothers, his mother gets one sixth. ".
According to the same Quran, if the deceased wife has no children, the husband’s share of the estate is half:
"If your wife has no children, you get half of what they leave. ".
If the wife has children, the husband’s share is one-fourth, as Allah the Almighty says in the same chapter:
"If they have children, you get a quarter of what they leave behind. ".
-If the husband has no children, the wife’s share in the estate of her deceased husband is one-fourth of the estate and divided by the number of his wives according to what is said in the Quran in Anisa:
"If you don’t have children, they get a quarter of what you keep. ".
– If the husband has children, the wife’s share of the estate is one eighth of the estate and is divided according to the number of wives as the husband says in the Quran in Anisa:
"If you have children, they get one eighth of what you have left. ".
– A childless person is one who has no children, if he or she has brothers or sisters, then the share of each of them is one sixth in the presence of the parents. The same Qur’an says:
"If a man or woman inherits a Kalala estate and has a brother or sister, they each receive the sixth ".
If there are more brothers than one brother or sister, each person’s share is one third of the estate and is divided according to the partnership system, that is, in equal amounts, according to the provisions of the same chapter:
"If they exceed this number, they become a one-third partner.".
If the deceased has no children but has a sister, her share is one-half of the estate, according to the provisions of the same chapter:
"If a man dies without children or sisters, she gets half of what he leaves.".
The remaining quarter was for his wife, as he says in the same chapter:
"If you don’t have children, they get a quarter of what you keep. "
– If the deceased is a woman, without children, without parents, without siblings except one brother, then his share is the entire estate according to the provisions of the same chapter. "If she has no son, he will inherit her estate.".
– The deceased had no children, but had two sisters, whose share was two thirds, and whose share was one third, according to what he says in the same chapter:
"If there are two, they get the remaining two thirds. "
– If the deceased has no children and has more than two female and male brothers and sisters, the estate is divided according to the rules for men, such as the shares of the two females, confirming his statement in the same Qur’an:
"If it is a male and a female, the male gets the share of both females ".
It can be clearly seen from the above that:
1. Children, spouses, and parents have the same degree of inheritance rights
Secondly, second-degree brothers
Third, it was a general rule that one man received two women’s shares, with few exceptions, as in the case of the grandmother and grandfather each inheriting the sixth share, as he says in Surat An-Nisa:
"If he has a son, his parents each get one sixth of what he leaves behind. "
The same applies to the inheritance of Kalala, who has a brother, a sister and two parents, and this is what the Almighty says:
"If a man or woman inherits a Kalala estate and has a brother or sister, they each receive the sixth ".
It should be said that some things are out of proportion, such as:
The deceased left behind a husband and two sisters, so the husband’s share was half and the two sisters’ shares were two-thirds, that is, according to the calculation:
50, +66.6 = 116.6, so the distribution unit is 116.6 and is divided in the same proportion as 50, 66.6. If there are still missing units in the distribution, such as 69.9, then take half of 116.6, which is 58.3, and divide it by: 25, 33.3, and the remainder 11.6 is divided by the following: 5,, and 6,6.
In some problems, the shares are smaller than the correct share, so the distribution after adding the shares is as follows:
The deceased left behind a mother and a sister, so the mother’s share is one-third and the sister’s share is half, that is, the calculation is:
33.3 + 50, = 83.3, so the allotment unit is 83.3. The amount equal to 83.3 is divided by the mother’s 33.3 and the sister’s 50, and so on.
The story of equal inheritance of inheritance between men and women:
Some people try to distort these verses to show the meaning of what Allah Almighty said to Surat Anisa: " The male’s share is equal to the two females’ "
1 is not equal to 2
The truth is, God is a righteous God, and if people continue to rule according to His revelation, people will find the following:
Each husband and wife will inherit the same share from their father and mother as the other husband and wife, so the share here is equal for both parties.
God decided that the husband’s maintenance should belong to the wife, and then put the financial burden on him that was not placed on the woman, so God Almighty said:
" Men are the keepers of women because God favors some of them and how they spend their wealth "
Then, in return for this burden, he reduced the women’s share of the inheritance, and then whoever says that the inheritance is equal must also say that the expenditure is equal, and in all cases his words contradict what is in revelation.
The definition of inheritance is:
The inheritance is the property left by the deceased, which is what we now call money, gold, silver, and jewelry. As for everything else, it is not part of the inheritance. Almighty God said:
"Provides that when one of you dies, if he leaves any property, the estate shall be bequeathed to parents and relatives in a reasonable manner "
God defines good as spending money, and spending money means cash, gold, silver, etc., as the Almighty God said:
"If they ask you what you should spend, you can say, “All the money you spend is for your parents and relatives.”"
In a true Muslim society, farms, factories and everything on the land is not bequeathed to anyone, as it belongs to all Muslims, but they share its fruits fairly, as Allah the Almighty says:
" After remembering that the earth was inherited by my righteous servants, we wrote the poem"
The house is not divided or distributed as the Muslim community is required to build a special house for each person who wants to get married.
If people continue to inherit houses, no one will find a room to live in. On the contrary, dividing the house is an act of disbelief.
I am talking here about the succession of Muslim societies that were ruled by inspiration from God, not the society we live in now, most of which violates God’s ruling on most things.
Tasks of the judge:
Suppose the doctor who determines that so-and-so is dead must immediately call the fiscal judge to the deceased’s house at so-and-so place, then he must immediately go to the deceased’s house to offer condolences, then have them sit in a room of the house, he takes inventory of the deceased’s property in the house, he asks for any financial documents relating to the deceased so that no one will be tempted to take some of the estate before it is divided and hide it. Search the deceased’s property for documents that show that he has debts, that there are trusts, or other matters relating to money.
Before dividing the estate, the following needs to be done:
First, pay the debt of the deceased, if he was in debt, within the time specified, that is, on the due date, or before the due date, as God Almighty has said:
"If you have a debt for a specified period, write it down"
Secondly, if the deceased has a will, execute it. In this regard, Allah the Almighty says in the Qur’an in Anisa:
"After a will or debt "
He said:
"After they make a will or incur debts "
In the estate of every married man who leaves a woman upon his death, there is a mandatory bequest to maintain the wife for a period of waiting, which confirms what Allah Almighty has said in the Quran:
" Those of you who die leaving wives behind, they will leave their wives food.".
The second will and its obligations require the deceased to state his will orally or in writing in the presence of witnesses before his death, namely:
Distribute most or all of the inheritance wealth to his younger children, as God Almighty has said:
"If they leave weak offspring, let those who fear them be those who fear them, and let them fear God and speak good words."
This will is based on each person’s age and what their father has done for them. If someone teaches him and marries him, then if no money flows from him after raising and marrying his brothers and sisters, he has no share. One who is educated but not married, he gets a small portion, and one who has not studied and is not married, it is based on the cost of education and upbringing for the year, and then his marriage expenses are calculated. Later, if the money is enough, or not enough, it will be divided among the children to support them as they grow up.
This is according to the word of the Almighty:
" To be fair "
Sharing:
After the debts have been paid and the mandatory wills have been executed, a meeting is held at the deceased’s house, preferably after the widow’s waiting period has ended or if she is pregnant. The meeting is attended by relatives, orphans and the poor, and food is provided for everyone with the deceased’s money. At this meeting, the judge present or his representative makes a well-known speech, which is confirmed by the words of Allah Almighty in the Quran. Anisa:
"When distributing to relatives, orphans and the needy, offer them and speak to them with kindness. "
At this meeting, the judge divides his estate as determined and recorded on and after the date of his death according to the rules of inheritance.
Heirs:
The jurists invented a division of inheritance which is not mentioned in the Qur’an, namely:
A- Default heir only:
They are the heirs to whom the Islamic law allocates specific shares according to clear legal texts, and therefore, their shares are called fards because they are prescribed by the text.
B- Heirs by inheritance and by kinship or a combination of the two:
They are heirs who sometimes inherit by inheritance or sometimes by succession, and sometimes they combine inheritance and succession to the same estate.
C- Heirs by inheritance or by descent from the father’s line (without consolidation):
They are heirs who inherit by inheritance in some cases and by succession in other cases, but they never inherit by succession or from the same estate.
D- Heirs who inherit only through relatives:
They are heirs to whom the Shariah does not assign specific shares, but it does specify the method of inheritance for them."
For the following cases, absolutely no inheritance is made through intolerance:
1- Allah does not mention anything about them in the Quran, and even the narrations wrongly attributed to the Prophet (PBUH) do not contain any Hadith, except for two Hadiths:
first:
“Give the obligation to those who have the right to bear it, and leave the rest to the most worthy male.” According to the Muslim narration: “Distribute the money to those who have the obligation, no matter what, according to the Book of God. You leave the responsibility to the most worthy male.”
The Hadith contradicts the Book of Allah, which says:
" The male’s share is equal to the two females’ "
Therefore, the Messenger of Allah (PBUH) would not disobey the words of Allah by depriving women of their inheritance rights.
second:
On the authority of Kabisa ibn Duaib he said: The grandmother came to Abu Bakr and asked him about her inheritance and he said: There is nothing about you in the Book of God and I have not learned anything from your Sunnah. The Messenger of Allah, may Allah bless him and grant him peace, so I could go back and ask the people, and Mujira ibn Shuba said: I was there. God bless him and grant him peace, gave her the sixth and said: Do you have any others? Then Muhammad ibn Maslama Ansari stood up and said the same thing that Mujira ibn Shuba had said, so Abu Bakr did it for her and he said: Then another grandmother came to Umar and asked him about her inheritance and he said: You have nothing in the Book of God, but this is the sixth, so if you are together, then it is a matter between you and whoever of you is hers, which is narrated by five people except Al-Nasa’i and authenticated by Al-Tirmidhi."
Of course, a child cannot have two grandmothers on either the father’s or mother’s side, and there are three possible scenarios, since inheritance occurs in the paternal line of the deceased, whether male or female.
The error in the Hadith is that it follows the proverb “whoever eats the sabzi first” which means that the one who is present at the time of inheritance is the heir, even if the second person is the heir of the inheritance, which contradicts the words of God Almighty:
" And give relatives their due "
This is a ridiculous claim, as the division of inheritance can only be done through the judicial system’s lineage records, which record all births, deaths, and relatives.
2- If there is a so-called residual inheritance distributed according to the text, then patrilineal inheritance occurs, and what is residual, as we will explain.
If innervation is inherited, this is true in both excess and deficiency cases, not just deficiency cases.
To explain this inherited corruption, I say:
The One who is divided does not have a specific value, no one can be equal to Him, that is God, as the Almighty says:
" No one can be equal to him "
There is one more than ten. God says:
"O Prophet, incite the believers to fight, if twenty of you are patient, they will defeat two hundred, and if a hundred of you are patient, they will defeat a thousand disbelievers."
Here twenty equals more than two hundred, and one hundred equals more than one thousand
One is greater than two, as Allah says:
" If you have a hundred men who are patient, they will beat two hundred, and if you have a thousand, they will beat two thousand, God willing."
One is equal to ten, as the Almighty says:
" Whoever does good will be rewarded tenfold "
One is equal to one, as the Almighty says:
" The rewards for evil deeds are just as bad. "
Therefore, one in inheritance may be equal to less than one, equal to one, or equal to more than one.
The shares are distributed according to the provisions of the Qur’an, and their value is based on their sum, for example, if they are equal to 75%, then 1 of them is 75 of the existing monetary value. The heirs live in the currency, and if the heir is, for example, 125%, then the one inside is 125 of the monetary value, and so on, according to the result of adding up the heirs’ shares.
Rules of inheritance in the Quran:
– Inheritance includes a right to a known share for both males and females, no matter how big or small, and the cause of inheritance is the death of a relative, which is what God Almighty has said in the Qur’an.
"Men own a portion of what their parents and relatives leave behind, and women also own a portion of what their parents and relatives leave behind, whether it is more or less."
– The share of one man (i.e. boy) is equal to the share of two women (i.e. two girls), which confirms what he said in Surah An-Nisa
"God has entrusted your children to you: a man shall have the share of two women ".
If there are more than two daughters who inherit the deceased, their share is two-thirds of the estate, according to what Almighty God has said in the Qur’an Anisa:
"If there are more than two women, they get the remaining two thirds of his ".
If there is only one daughter, then her share is half of the estate, which confirms what God Almighty has said in the Qur’an in An-Nisa:
"If it’s one, she gets half. ".
If the deceased has children, the parents of the deceased shall each receive one sixth, the mother shall receive one sixth and the father shall receive one sixth. In this regard, Allah the Almighty says in Surat An-Nisa:
"If he has a son, his parents each get one sixth of what he leaves behind. "
The deceased parent’s share is eliminated and distributed among the children and spouse.
If the deceased has no children and his parents inherit from him, then the mother’s share is one third and the father’s share is two thirds according to what God Almighty has said in the Quran of Anisa:
"If he has no children and his parents inherit his estate, his mother will receive the third".
– If the deceased has no children and has brothers and sisters, then according to the provisions of the same chapter, his mother’s share is one-sixth, his father’s share is one-third, and the rest goes to the brothers and sisters."
"If he has brothers, his mother gets one sixth. ".
According to the same Quran, if the deceased wife has no children, the husband’s share of the estate is half:
"If your wife has no children, you get half of what they leave. ".
If the wife has children, the husband’s share is one-fourth, as Allah the Almighty says in the same chapter:
"If they have children, you get a quarter of what they leave behind. ".
-If the husband has no children, the wife’s share in the estate of her deceased husband is one-fourth of the estate and divided by the number of his wives according to what is said in the Quran in Anisa:
"If you don’t have children, they get a quarter of what you keep. ".
– If the husband has children, the wife’s share of the estate is one eighth of the estate and is divided according to the number of wives as the husband says in the Quran in Anisa:
"If you have children, they get one eighth of what you have left. ".
– A childless person is one who has no children, if he or she has brothers or sisters, then the share of each of them is one sixth in the presence of the parents. The same Qur’an says:
"If a man or woman inherits a Kalala estate and has a brother or sister, they each receive the sixth ".
If there are more brothers than one brother or sister, each person’s share is one third of the estate and is divided according to the partnership system, that is, in equal amounts, according to the provisions of the same chapter:
"If they exceed this number, they become a one-third partner.".
If the deceased has no children but has a sister, her share is one-half of the estate, according to the provisions of the same chapter:
"If a man dies without children or sisters, she gets half of what he leaves.".
The remaining quarter was for his wife, as he says in the same chapter:
"If you don’t have children, they get a quarter of what you keep. "
– If the deceased is a woman, without children, without parents, without siblings except one brother, then his share is the entire estate according to the provisions of the same chapter. "If she has no son, he will inherit her estate.".
– The deceased had no children, but had two sisters, whose share was two thirds, and whose share was one third, according to what he says in the same chapter:
"If there are two, they get the remaining two thirds. "
– If the deceased has no children and has more than two female and male brothers and sisters, the estate is divided according to the rules for men, such as the shares of the two females, confirming his statement in the same Qur’an:
"If it is a male and a female, the male gets the share of both females ".
It can be clearly seen from the above that:
1. Children, spouses, and parents have the same degree of inheritance rights
Secondly, second-degree brothers
Third, it was a general rule that one man received two women’s shares, with few exceptions, as in the case of the grandmother and grandfather each inheriting the sixth share, as he says in Surat An-Nisa:
"If he has a son, his parents each get one sixth of what he leaves behind. "
The same applies to the inheritance of Kalala, who has a brother, a sister and two parents, and this is what the Almighty says:
"If a man or woman inherits a Kalala estate and has a brother or sister, they each receive the sixth ".
It should be said that some things are out of proportion, such as:
The deceased left behind a husband and two sisters, so the husband’s share was half and the two sisters’ shares were two-thirds, that is, according to the calculation:
50, +66.6 = 116.6, so the distribution unit is 116.6 and is divided in the same proportion as 50, 66.6. If there are still missing units in the distribution, such as 69.9, then take half of 116.6, which is 58.3, and divide it by: 25, 33.3, and the remainder 11.6 is divided by the following: 5,, and 6,6.
In some problems, the shares are smaller than the correct share, so the distribution after adding the shares is as follows:
The deceased left behind a mother and a sister, so the mother’s share is one-third and the sister’s share is half, that is, the calculation is:
33.3 + 50, = 83.3, so the allotment unit is 83.3. The amount equal to 83.3 is divided by the mother’s 33.3 and the sister’s 50, and so on.
The story of equal inheritance of inheritance between men and women:
Some people try to distort these verses to show the meaning of what Allah Almighty said to Surat Anisa: " The male’s share is equal to the two females’ "
1 is not equal to 2
The truth is, God is a righteous God, and if people continue to rule according to His revelation, people will find the following:
Each husband and wife will inherit the same share from their father and mother as the other husband and wife, so the share here is equal for both parties.
God decided that the husband’s maintenance should belong to the wife, and then put the financial burden on him that was not placed on the woman, so God Almighty said:
" Men are the keepers of women because God favors some of them and how they spend their wealth "
Then, in return for this burden, he reduced the women’s share of the inheritance, and then whoever says that the inheritance is equal must also say that the expenditure is equal, and in all cases his words contradict what is in revelation.
source: Fragment Forum
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