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Some people believe that these ghosts are possessed by the devil.
Sekunde Twagirumukiza, who was born in 1957 and grew up in Kibeho, said the spirits began working as artisans at Kibeho College, now known as GS Mère du Verbe, where the three girls were confirmed to have had apparitions.
“I was working and in the morning we were told that a child had been found,” he said. Her name was Alphonsine. People said this was the magic of their country, they were waiting for students here! The nuns took the money and said to her, here’s your money. They wanted to fire him, too.”
He continued, “But the next day we heard that someone named Anathalie showed up. They said what is this? The child came, fell, looked up at the sun, and thought, if a person looks at the sun, he won’t get lost? Kiwengwu’s magic pot is really powerful!”
Twagirumukiza, who has attended apparitions, said he came to believe that the girls were not possessed by demons and he could not understand watching a group of doctors assigned to watch them inject, while the possessed girls (who also had a habit of appearing during apparitions) would attack them and scream.
“Once, the sun came out and (the prophet) said the Virgin Mary was coming,” Yungamo said. “When the sun came up, we saw it was dark and it was happening right where we were. There were no phones to call people, but I came home and I said, did you see the eclipse? Where are you going? I didn’t know where we were. It surprised them.”
One of the other things that confirmed those who attended the witnessing incident was that the girl who was seen said that there would be a lot of bloodshed in Kibeho and that indeed happened.
We responded, “The prophet said, did you know I saw blood?!” He shouted, “Lord, these flowers have been beheaded and are bleeding!” This is related to the genocide against the Tutsi.”
He was supported by Silas Nsanzabaganwa, who lived in Kibeho and also served as mayor of Mubuga Municipality (which included Kibeho) from December 1976 to February 1982.
“We saw the blood they prophesied in Kibeho because the blood was spilled a lot and the vision ended. There was genocide and there was also the movement of refugees from all over the country and there was violence during the movement and thousands of people died,” he said.
The Virgin Mary asks the virgins to water her flowers
Those who regularly go to Kibeho to pray are sprinkled with blessed water every time they return. This is said to have been initiated by the Virgin Mary during the apparitions, as she asked the apparitions to bring water, which they then poured on the people she showed them.
When they watered those who came to pray, it was as if they were in a flower field and the Virgin Mary asked them to water the flowers that she showed them that were already in bloom.
Berthilde Mukashyaka has lived in Kibeho since 1976, but she was born in Kibeho Parish, where she received all the sacraments from baptism to marriage. He is one of the spokespersons for that water.
He said: “There was a teacher in that school called Jean Baptiste, whom Alphonsine used to splash water on, but he also taught him. It was like the fourth generation, who was waiting for him. What a wide flower! It was time to hear that he went to the seminary and now he is a priest.”
This Jean-Baptiste was a man who usually did not even attend prayers.
Before the Virgin Mary’s apparitions, Christians began searching for her
Residents of Kibeho said there were signs before the apparition of the Virgin Mary in Kibeho and they thought of it after the apparition.
He explained that Silas Nsanzabaganwa was one of them and he said the first sign was that the Kibeho Church was built in 1934 and blessed by the Virgin Mary.
At that time, it was said that the grass was cut and then a burnt brick wall was built, which is still there now, the one that was cut. It was launched in 1944.
Another sign is that in 1975, Father Ladislas Habimana of this parish was ordained a priest, and when he received a gift, they discovered that the priest there had forgotten to collect the ability to buy him a cow, and according to custom each recipient would receive it.
This angered Bishop Gahamani (Kibehau is part of the Diocese of Butare), who came to ordain him, and he asked the priest for a gift that he felt he could give to him.
Those present had expected him to ask for a hospital, which they did not yet need, to be built, but they were surprised to hear him ask that a nearby statue of the Virgin Mary be left there for more than two years to be ruined by a man suffering from mental illness.
The bishop at the time praised him highly and immediately invited him to study in Switzerland.
I would say, “This is a real sign that the Virgin Mary is looking for her among Christians today.”
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