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Insights from abandonment research
The researcher is Saeed Abdel Azim, who uses “They abandon them in bed” as a basis for talking about different types of abandonment in our reality. He starts the article with the types of abandonment, showing that abandonment is physical. Abandonment, such as punishing disobedient women, or verbal and spiritual abandonment, or total abandonment, so he says:
"Abandonment means one person leaves another, which may be physical, as the Almighty says: (Abandon them and leave them on their bed.) [النساء: 34]
It may be with the tongue or it may be with the heart, as the Almighty says: (Indeed, my people consider this Qur’an to be abandoned<30>） [الفرقان: 30]
As for the words of the Almighty: (and with beautiful evasion<10>） [المزمل: 10]
A person can renounce himself with body, soul and tongue, as God Almighty says: (To renounce is to give up (5)) [المدثر: 5]
Sarcasm on all fronts is encouraged. |"
He talked about the existence of forced avoidance, like a disobedient person, for whom preaching is useless, saying:
"According to the Almighty, if abandonment is associated with a woman, in cases of disobedience or fear of abandonment, it is permissible and sometimes even lawful:
(Those who fear them for their sins, those who fear them, those who fear them, those who fear them, those who fear them, those who fear them, those who fear them, those who fear them, those who fear them will punish them.) [النساء: 34]."
He spoke about avoiding the well-known quarrel between two people and explained that according to the hadith, most quarrels last for three days, saying:
"If abandonment is related to Muslims, it is considered serious as long as it exceeds three and is not for a legitimate purpose, because it involves crossing, harm and corruption. Many hadiths have reported this meaning, including abandonment. Abu Ayyub al-Ansari narrated that the Messenger of Allah (may Allah bless him and grant him peace) said: “It is not permitted for a person to abandon a person for more than three nights. This is revealed, that is rejected, and the best of them is the one who begins with peace. ” [رواه البخاري ومسلم]Abu Hurairah said on the authority of “The Messenger of Allah, may Allah bless him and grant him peace,” said: “It is not permissible for a Muslim to abandon his brother for more than three days, so whoever abandons his brother for more than three days and dies will go to Hell.” [رواه أبو داود وصححه الألباني].
The Messenger of Allah, Aisha (may Allah’s prayers and peace be upon him) said: “A Muslim should not stay away from a Muslim for more than three days. If he meets him, he should greet him three times. If he does not respond to all this, then he has committed a sin.” [رواه أبو داود وحسنه الألباني].
Abu Kalash al-Sulami has the authority to say that he heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Whoever abandons his brother for a year shall shed his blood.” [رواه أبو داود وصححه الألباني]. Abdullah ibn Masood said: “On the authority of Abu Hasan al-Madaini, no two men will abandon Islam, and he said: There was a meeting between Hasan ibn Ali and his brother Husayn until the end.” Hasan lived for three days after his brother’s abandonment, and he went to Husayn, leaned on his head and kissed him, and when Hasan sat down, Husayn said to him. : The reason why I did not lay hands on you is that you are more worthy of your favor than I am, so I am not willing to argue with you about what you are more worthy of. “On the authority of Mujahid, he said: “The uncircumcised will be suspended from his work until he is circumcised; and the strict, unjust (hajar) will be suspended from his work until he is circumcised. “Abandonment is an ugly trait that displeases God Almighty and is a reason for delaying forgiveness from God Almighty. It is considered one of the traps of Satan, which he uses to lure his followers until he drives them into hell after three days. It is enough to remove the resentment of the soul and the desires brewing in the heart. If abandonment between brothers increases to more than three people, it is forbidden because it leads to the disintegration of society."
He spoke of three exceptional cases of desertion, and gave three examples of deserters who had quarrelled with more men than this, saying:
" An exception to the prohibition of such abandonment is the following question: when the abandonment is restored to the validity of the religion of the migrant and the outcast, then it is permitted, otherwise it is not permitted. The Prophet (may God bless him) and the three remaining venerable Companions interrupted these fifty days by one day and one night until their repentance came down from the seven heavens, and although the earth is vast, it became narrow for them. Their souls were confined, and God the Almighty said: (For the three who were left behind, until the earth became confined for them, although it is vast, they still confined themselves and thought that there was no refuge except from Him. Indeed, God is the Forgiver, the Merciful.<118>). [التوبة: 118]. In the hadith of Ibn Abbas, Umar said: “One day I was angry with my wife and she had betrayed me, so I denied that she would come back with me, so she said: Why do you deny that I should come back with you? In the name of Allah, the wives of the Prophet, may Allah bless him and grant him peace, who would return to him, one of them would leave him today until the nightfall, so I set out to Hafsa and said: Are you going back to the Messenger of Allah, may Allah bless him and grant him peace? She said: Yes. So I said: Will you leave him today until the nightfall? She said: Yes. So I said: Are those of you who have been disappointed and failed by the anger of His Messenger, may Allah bless him and grant him peace, safe from the anger of Allah against her, may Allah bless him and grant him peace, if she has perished? … “He, may Allah pray and grant him peace, swore that he would not let them suffer for a month because of the suffering they felt, until God the Almighty blamed him. ” [رواه البخاري ومسلم]. On the authority of Aisha, she said: “The Messenger of Allah, may Allah bless him and grant him peace, said to me: ‘I know whether you are pleased with me or not, and whether you are angry with me or not.'” She said: Then I said: How do you know? He said: “But if you are pleased with me, then you say: No, by the Lord of Muhammad; and if you are angry with me, then you say: No, by the Lord of Abraham.” Yes, by God, O Messenger of God, I will not forsake anything except your name. [رواه البخاري ومسلم].
Abu Hurairah, on the authority of the Prophet, may Allah’s prayers and peace be upon him, said: “No woman leaves her husband’s bed unless the angels of Allah Almighty curse her.” [رواه أحمد ورواه البخاري ومسلم بلفظ قريب منه ولفظه: «إذا دعا الرجل امرأته إلى فراشه فأبت (رفضت) فبات غضبان عليها لعنتها الملائكة حتى تُصبح» وفي رواية «حتى ترجع»].
A wife cannot excuse her husband’s neglect because he neglects his rights, she does not need to neglect them, she must ask God who is hers."
The comment here is that a disobedient man is like a disobedient woman and can be left, a man who is a drunkard or a frequent swearer must be separated from his wife because disobedience in any case is disobedience to God and men and women are equal in this respect, so everyone must stay away from him and he should quarrel with him until he repents.
He said of abandoning his loved ones:
"Abandoning a relative is considered a great sin, even if the period does not exceed three days, because abandonment here also includes the severance of kinship and kinship attached to the throne, in which it is said: “Whoever joins me, I join him, and whoever joins me, I join him.” Whoever cuts off from me, I cut off from him. Allah the Almighty has ordered them to be connected, saying: (Fear Allah, and you can question each other and your relatives through Him.) [النساء: وليس الواصل كالمكافئ والرحم توصل بالهدية والزيارة والسلام والمراسلة بل الرحم الكافرة توصل من المال ونحوه كما قال الإمام الخطابي وغيره فإن لم يستطع الإنسان صورة من صور الصلة عمل بالأخرى أو بما يقدر عليه منها إذْ لا يُكلف الله نفسًا إلاَّ وسعها. ولما هَمّ البعض بقطع ذوي الرحم استبطاءًا لإيمانهم نزل النهي عن ذلك (لّيًسّ عّلّيًكّ هٍدّاهٍمً ولّكٌنَّ اللَّهّ يّهًدٌي مّن يّشّاءٍ ومّا تٍنفٌقٍوا مٌنً خّيًرُ فّلأّنفٍسٌكٍمً ومّا تٍنفٌقٍونّ إلاَّ ابًتٌغّاءّ وجًهٌ اللَّهٌ ومّا تٍنفٌقٍوا مٌنً خّيًرُ يٍوّفَّ إلّيًكٍمً وأّنتٍمً لا تٍظًلّمٍونّ<272>) [البقرة: 272]
Allah Almighty commands to keep in touch with parents and accompany them with kindness, even if they are unjust and polytheists Allah Almighty says: “If they strive to bring you into association with Me and you know nothing about it, then do it. Disobey them, and their companions in this world are good.” [لقمان: 15]. Imam Zahabi considers abandoning loved ones to be an absolute grave sin. As for those who abandon heresy and heresy, it is necessary to give time to them unless they show repentance and return to the truth, and when a person comes in to talk about fate (i.e. denial. It) was directed to Ibn Sirin, who covered his ears and said to the man: Either you go or I go. Ibn Muflih said: “Whoever commits a sin openly, verbally or in faith is a Sunnah.” Ibn Tamim said: “Abandoning the innovative people, their pagans, immoral people and those who pretend to commit crimes, abandoning greetings of peace to them is a full obligation and an abomination to the rest of the people.” He should greet a person who has been declared a sinner or a person who has been declared an innovator, nor should he abandon a Muslim who hides anything except greetings for more than three days. “Abandonment here is a cure, not amputation or destruction, so do not increase in quality or quantity, lest you destroy your friend. God’s laws are all benefits, and where benefits are, there are God’s laws. Consider the reality of alienation and the spread of ignorance, fulfill the duties of preaching, being a good person, and removing doubts, and do whoever destroys will be destroyed, and whoever destroys will be destroyed based on evidence. Resurrection is resurrected based on clear evidence. The teachings of Umar, Abu Darda and Ibrahim Nakai are that when your brother disobeys, you should not abandon him, because he may disobey once and then correct it again. Perhaps this is suitable for our situation because we have already done so. There is no effect on the soul, and there is widespread ignorance and lack of understanding of the impact of information. The abandoned person may increase evil and corruption, so it is better to call him and separate him than to abandon him and stay away from him. The hadith says: “Do not abandon each other, do not tear each other apart, do not spy on each other, do not sell each other, and serve Allah like brothers.” [رواه مسلم] Dissuasion is the turning away from a Muslim brother by meeting him, quarreling is the change of heart that leads to migration and turning away from him. In short, sin and disobedience and everything that leads to this situation must be abandoned. , and be extremely careful not to abandon the Qur’an and other acts of obedience and intimacy, according to the Almighty: (The Messenger said, O Lord! My people think that this Qur’an has been abandoned<30>） [الفرقان: 30]"
After speaking about the prohibition of abandoning relatives, especially parents, he returned to the topic of abandoning women and staying at home, so he said:
"According to the hadith of Muawiyah al-Qushayri (may Allah bless him and grant him peace), a woman is not abandoned except in the house, when he said: I said: O Messenger of Allah, what right does the wife of one of us have over him? He said: “When she eats, you should feed her, and when she wears clothes, you should clothe her, and do not hit her in the face, or curse her, or leave her at home.” [رواه أبو داود وقال الألباني: حسن صحيح]. The Almighty means this:
(Oh God in the womb) [النساء: 34]
As Al-Qurtubi says, he should not have sex with her, turn his back on her, have sex with her, or speak harshly to her. The ultimate goal of abandonment is one month. Before leaving, a man must advise his family, remind them, gently dispel their doubts, and pray for them (Our Lord, please give us our wives and our offspring from among them, comfort our eyes, and make us leaders) for the pious.<74>）[الفرقان: 74]"
It was definitely because of his words that he abandoned a woman on her marriage bed. " In bed"It does not extend beyond the marital chamber, and as for the rest of the house, there is no division in order to maintain the relationship with the children.
As for what the Quran says about abandonment, most of it is not mentioned by Sayyid, that is:
Abandoning the Quran
God Almighty says in the Quran"The Messenger said: “O Allah, my people consider this Quran to be absurd.” "Allah explained to us that the Prophet (peace be upon him) called him and said, “O my Lord,” which means, “O my God, my people have regarded this Quran as abandoned.” This means that my people have made this Quran a book that is abandoned and followed, which means that they are completely against the Quran.
God Almighty says in Surah Al-Mu’minun"Rather, their hearts were in it, they had other deeds, and they did this until we caught those who tortured them, and behold, they did not have the guts today. , you were one of us, and my verse was recited to you, but you turned away with pride, and you abandoned it. "
Allah made it clear to His Prophet (peace and blessings of Allah be upon him) that the hearts of the disbelievers are overwhelmed by this, which means that the souls of the disbelievers are not careful to follow the Qur’an, which confirms what he said in the Prophet. "They are careless and exposed "So they have deeds other than those, they do these deeds, which means they have deeds other than the Qur’an, they do these deeds, they are deeds of disbelief, until We take, that is, We send down on those who are rich, although they are disbelievers, the punishment is the punishment when they dare, that is, they call on God to reveal the torment, and God says to them, “Do not dare today,” that is, do not call out now to reveal the torment: you are not saved from our torment, which means you will not be saved from our torment, which means He does not respond to the prayers of the people, because He issues a ruling that they will not be saved. There are also people who say to them, “My verses have been recited to you,” which means, “My ruling has been conveyed to you, so you are turning back.” You are returning to the religions that you were misled to obey them. “Disbelievers, so they are turning back again, this is their religion in action, they refuse to obey the rule of God, they have thrown away Samar, which is the revelation, that is, thrown away, not taking action.
Let go of anger
God Almighty says in the Mudatir Quran"In the name of Allah, the Most Gracious, the Most Merciful, arise, O you who cover, and be warned by your Lord, so grow up, your garments, so clean, and filthy, so cast them away, and do not want to increase them, so be patient. "
He addressed the Hidden God, the Prophet (PBUH) wrapped in a cover, and explained to him that the name of God is the Most Merciful, the Most Beneficial, meaning the Beneficial and Beneficial Ruler of God is: Arise and warn, meaning, wake up, and inform, meaning, narrate the revelation to the people, which is a blessing from God, confirming his statement in Surah Ad-Dhuha. "As for the grace of your Lord, say" “Your Lord, so be great”, means “The rule of your God, so obey.” This is interpreted by his words as “your clothes, so be clean”, and your soul, so be clean. What is to purify yourself, so he explained this in his words: “and shame, so give up.” What is to go against His rule, “Do not be proud.” “Yourself,” means do not be proud, do not be arrogant, means do not disbelieve in the rule of God and obey Him arrogantly, which is interpreted as for the sake of your Lord, so be patient. Obeying your God is the evidence of what he said in “Surat Al-Qalam”. "So wait patiently for the judgment of your Lord
Abandon the pagans
God Almighty says in Surat Al-Muzzmmil"Verily, during the day you shall be glorified for a long time, and remember the name of your Lord, and worship Him with sincere devotion, for there is no other god besides Him, so take Him as your companion, be patient with what they say, and abandon them in a beautiful way of renunciation. "this
Allah made it clear to His Prophet (PBUH) that He has a long glory during the day, meaning that He constantly obeys revelations during the day, treats people according to Allah’s rule, and this is explained by His words: “Mention the name of your Lord”, meaning to follow God’s rule. His saying is: “And obey Him devoutly”, meaning to follow God’s rule, follow God’s rule. The Lord of the East and the Lord of the West, meaning the creator of light and darkness, there is no god besides Him, meaning there is no lord besides Him, so accept Him, meaning to worship Him. As God, meaning, let Him be your Lord, which is explained by His words “Be patient with what they say”, meaning, submit to God’s judgment and abandon them with grace no matter what the pagans claim. , meaning, constantly separate yourself from them, meaning to always follow their rules.
Hajar Azer Rabhraim (PBUH)
God Almighty says in Maryam.
"I beg you, O Abraham, to my gods, and if you do not cease, I will stone you to death and forsake me for a long time. "one
God explains to us that Azhar answered his son Abraham (PBUH) by saying, “O Abraham, will you not forsake my gods?” which means, “O Abraham, will you forsake my Lord?” O Abraham, will you forsake worshipping my Lord? The purpose of this question was to determine whether Abraham (PBUH) did not believe in the religion of his father, whom he represented, and he said, “If you do not stop, I will stone you to death.” which means, “If you do not return to your old religion, I will kill you.” This means that the father told his son that he would kill him if he did not give up his new religion and return. He said, “Forsake me completely,” which means “keep away from me forever,” which means that the father wanted him to stay away from it completely, even after he returned to the religion of his father, which confirms the extreme fanaticism of the father for his religion.
Abandoning women
God Almighty says in Surah Anisa "Men are the keepers of women because they prefer one over the other and because they spend their wealth, so a righteous woman obeys and protects those who are invisible with what God has kept, and those whom you fear will not obey, advise them. But if they obey you, do not think of anything against them, God is sovereign."Allah has made it clear to the believers and the men who believe that men, that is, husbands, are responsible for women, which means that they control their wives, as stated in the Holy Quran, Surah Al-Bakrāh."Men have more degrees than them"The man’s position is the head of the family because:
—God favors some over others, that is, God has separated males from females in both physical and psychological creation.
The money a man spends on a woman is the money a husband spends on his wife.
God made it clear to them that the righteous wife is one who does good and is obedient, that is, she obeys God’s rule and guards the invisible things with what God has preserved, meaning to protect herself in case of an incident. According to God’s command, their husbands leave them for work, travel or any other matter, that is, they must not commit adultery. This means that the righteous wife is obedient in front of her husband and protects his honor in his absence.
God made it clear to man that those who fear that they will disobey, meaning that among them you know that disobeying your good deeds disobeys the command of God, they should follow the following points:
—To warn them is to remind them of the truth and their duty of obedience, and if they obey, the problem is over.
If he doesn’t listen, then the request is to let them stay in the bed, meaning don’t sleep with them. If he listens, then the problem ends.
-If the distance from the bed does not help, then the men must beat them, that is, give them painful whippings that do not hurt or bring bloodshed, and if they obey, that is, they follow the ruling of the righteous, then the men cannot seek revenge against them, which means that they should not be punished in any other way, and they should be made to understand that this is a punishment for any great, any great, any companion. As he said in Surah Al-Jathiya, in the heavens and on the earth"The pride of heaven and earth belongs to him"
The researcher is Saeed Abdel Azim, who uses “They abandon them in bed” as a basis for talking about different types of abandonment in our reality. He starts the article with the types of abandonment, showing that abandonment is physical. Abandonment, such as punishing disobedient women, or verbal and spiritual abandonment, or total abandonment, so he says:
"Abandonment means one person leaves another, which may be physical, as the Almighty says: (Abandon them and leave them on their bed.) [النساء: 34]
It may be with the tongue or it may be with the heart, as the Almighty says: (Indeed, my people consider this Qur’an to be abandoned<30>） [الفرقان: 30]
As for the words of the Almighty: (and with beautiful evasion<10>） [المزمل: 10]
A person can renounce himself with body, soul and tongue, as God Almighty says: (To renounce is to give up (5)) [المدثر: 5]
Sarcasm on all fronts is encouraged. |"
He talked about the existence of forced avoidance, like a disobedient person, for whom preaching is useless, saying:
"According to the Almighty, if abandonment is associated with a woman, in cases of disobedience or fear of abandonment, it is permissible and sometimes even lawful:
(Those who fear them for their sins, those who fear them, those who fear them, those who fear them, those who fear them, those who fear them, those who fear them, those who fear them, those who fear them will punish them.) [النساء: 34]."
He spoke about avoiding the well-known quarrel between two people and explained that according to the hadith, most quarrels last for three days, saying:
"If abandonment is related to Muslims, it is considered serious as long as it exceeds three and is not for a legitimate purpose, because it involves crossing, harm and corruption. Many hadiths have reported this meaning, including abandonment. Abu Ayyub al-Ansari narrated that the Messenger of Allah (may Allah bless him and grant him peace) said: “It is not permitted for a person to abandon a person for more than three nights. This is revealed, that is rejected, and the best of them is the one who begins with peace. ” [رواه البخاري ومسلم]Abu Hurairah said on the authority of “The Messenger of Allah, may Allah bless him and grant him peace,” said: “It is not permissible for a Muslim to abandon his brother for more than three days, so whoever abandons his brother for more than three days and dies will go to Hell.” [رواه أبو داود وصححه الألباني].
The Messenger of Allah, Aisha (may Allah’s prayers and peace be upon him) said: “A Muslim should not stay away from a Muslim for more than three days. If he meets him, he should greet him three times. If he does not respond to all this, then he has committed a sin.” [رواه أبو داود وحسنه الألباني].
Abu Kalash al-Sulami has the authority to say that he heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Whoever abandons his brother for a year shall shed his blood.” [رواه أبو داود وصححه الألباني]. Abdullah ibn Masood said: “On the authority of Abu Hasan al-Madaini, no two men will abandon Islam, and he said: There was a meeting between Hasan ibn Ali and his brother Husayn until the end.” Hasan lived for three days after his brother’s abandonment, and he went to Husayn, leaned on his head and kissed him, and when Hasan sat down, Husayn said to him. : The reason why I did not lay hands on you is that you are more worthy of your favor than I am, so I am not willing to argue with you about what you are more worthy of. “On the authority of Mujahid, he said: “The uncircumcised will be suspended from his work until he is circumcised; and the strict, unjust (hajar) will be suspended from his work until he is circumcised. “Abandonment is an ugly trait that displeases God Almighty and is a reason for delaying forgiveness from God Almighty. It is considered one of the traps of Satan, which he uses to lure his followers until he drives them into hell after three days. It is enough to remove the resentment of the soul and the desires brewing in the heart. If abandonment between brothers increases to more than three people, it is forbidden because it leads to the disintegration of society."
He spoke of three exceptional cases of desertion, and gave three examples of deserters who had quarrelled with more men than this, saying:
" An exception to the prohibition of such abandonment is the following question: when the abandonment is restored to the validity of the religion of the migrant and the outcast, then it is permitted, otherwise it is not permitted. The Prophet (may God bless him) and the three remaining venerable Companions interrupted these fifty days by one day and one night until their repentance came down from the seven heavens, and although the earth is vast, it became narrow for them. Their souls were confined, and God the Almighty said: (For the three who were left behind, until the earth became confined for them, although it is vast, they still confined themselves and thought that there was no refuge except from Him. Indeed, God is the Forgiver, the Merciful.<118>). [التوبة: 118]. In the hadith of Ibn Abbas, Umar said: “One day I was angry with my wife and she had betrayed me, so I denied that she would come back with me, so she said: Why do you deny that I should come back with you? In the name of Allah, the wives of the Prophet, may Allah bless him and grant him peace, who would return to him, one of them would leave him today until the nightfall, so I set out to Hafsa and said: Are you going back to the Messenger of Allah, may Allah bless him and grant him peace? She said: Yes. So I said: Will you leave him today until the nightfall? She said: Yes. So I said: Are those of you who have been disappointed and failed by the anger of His Messenger, may Allah bless him and grant him peace, safe from the anger of Allah against her, may Allah bless him and grant him peace, if she has perished? … “He, may Allah pray and grant him peace, swore that he would not let them suffer for a month because of the suffering they felt, until God the Almighty blamed him. ” [رواه البخاري ومسلم]. On the authority of Aisha, she said: “The Messenger of Allah, may Allah bless him and grant him peace, said to me: ‘I know whether you are pleased with me or not, and whether you are angry with me or not.'” She said: Then I said: How do you know? He said: “But if you are pleased with me, then you say: No, by the Lord of Muhammad; and if you are angry with me, then you say: No, by the Lord of Abraham.” Yes, by God, O Messenger of God, I will not forsake anything except your name. [رواه البخاري ومسلم].
Abu Hurairah, on the authority of the Prophet, may Allah’s prayers and peace be upon him, said: “No woman leaves her husband’s bed unless the angels of Allah Almighty curse her.” [رواه أحمد ورواه البخاري ومسلم بلفظ قريب منه ولفظه: «إذا دعا الرجل امرأته إلى فراشه فأبت (رفضت) فبات غضبان عليها لعنتها الملائكة حتى تُصبح» وفي رواية «حتى ترجع»].
A wife cannot excuse her husband’s neglect because he neglects his rights, she does not need to neglect them, she must ask God who is hers."
The comment here is that a disobedient man is like a disobedient woman and can be left, a man who is a drunkard or a frequent swearer must be separated from his wife because disobedience in any case is disobedience to God and men and women are equal in this respect, so everyone must stay away from him and he should quarrel with him until he repents.
He said of abandoning his loved ones:
"Abandoning a relative is considered a great sin, even if the period does not exceed three days, because abandonment here also includes the severance of kinship and kinship attached to the throne, in which it is said: “Whoever joins me, I join him, and whoever joins me, I join him.” Whoever cuts off from me, I cut off from him. Allah the Almighty has ordered them to be connected, saying: (Fear Allah, and you can question each other and your relatives through Him.) [النساء: وليس الواصل كالمكافئ والرحم توصل بالهدية والزيارة والسلام والمراسلة بل الرحم الكافرة توصل من المال ونحوه كما قال الإمام الخطابي وغيره فإن لم يستطع الإنسان صورة من صور الصلة عمل بالأخرى أو بما يقدر عليه منها إذْ لا يُكلف الله نفسًا إلاَّ وسعها. ولما هَمّ البعض بقطع ذوي الرحم استبطاءًا لإيمانهم نزل النهي عن ذلك (لّيًسّ عّلّيًكّ هٍدّاهٍمً ولّكٌنَّ اللَّهّ يّهًدٌي مّن يّشّاءٍ ومّا تٍنفٌقٍوا مٌنً خّيًرُ فّلأّنفٍسٌكٍمً ومّا تٍنفٌقٍونّ إلاَّ ابًتٌغّاءّ وجًهٌ اللَّهٌ ومّا تٍنفٌقٍوا مٌنً خّيًرُ يٍوّفَّ إلّيًكٍمً وأّنتٍمً لا تٍظًلّمٍونّ<272>) [البقرة: 272]
Allah Almighty commands to keep in touch with parents and accompany them with kindness, even if they are unjust and polytheists Allah Almighty says: “If they strive to bring you into association with Me and you know nothing about it, then do it. Disobey them, and their companions in this world are good.” [لقمان: 15]. Imam Zahabi considers abandoning loved ones to be an absolute grave sin. As for those who abandon heresy and heresy, it is necessary to give time to them unless they show repentance and return to the truth, and when a person comes in to talk about fate (i.e. denial. It) was directed to Ibn Sirin, who covered his ears and said to the man: Either you go or I go. Ibn Muflih said: “Whoever commits a sin openly, verbally or in faith is a Sunnah.” Ibn Tamim said: “Abandoning the innovative people, their pagans, immoral people and those who pretend to commit crimes, abandoning greetings of peace to them is a full obligation and an abomination to the rest of the people.” He should greet a person who has been declared a sinner or a person who has been declared an innovator, nor should he abandon a Muslim who hides anything except greetings for more than three days. “Abandonment here is a cure, not amputation or destruction, so do not increase in quality or quantity, lest you destroy your friend. God’s laws are all benefits, and where benefits are, there are God’s laws. Consider the reality of alienation and the spread of ignorance, fulfill the duties of preaching, being a good person, and removing doubts, and do whoever destroys will be destroyed, and whoever destroys will be destroyed based on evidence. Resurrection is resurrected based on clear evidence. The teachings of Umar, Abu Darda and Ibrahim Nakai are that when your brother disobeys, you should not abandon him, because he may disobey once and then correct it again. Perhaps this is suitable for our situation because we have already done so. There is no effect on the soul, and there is widespread ignorance and lack of understanding of the impact of information. The abandoned person may increase evil and corruption, so it is better to call him and separate him than to abandon him and stay away from him. The hadith says: “Do not abandon each other, do not tear each other apart, do not spy on each other, do not sell each other, and serve Allah like brothers.” [رواه مسلم] Dissuasion is the turning away from a Muslim brother by meeting him, quarreling is the change of heart that leads to migration and turning away from him. In short, sin and disobedience and everything that leads to this situation must be abandoned. , and be extremely careful not to abandon the Qur’an and other acts of obedience and intimacy, according to the Almighty: (The Messenger said, O Lord! My people think that this Qur’an has been abandoned<30>） [الفرقان: 30]"
After speaking about the prohibition of abandoning relatives, especially parents, he returned to the topic of abandoning women and staying at home, so he said:
"According to the hadith of Muawiyah al-Qushayri (may Allah bless him and grant him peace), a woman is not abandoned except in the house, when he said: I said: O Messenger of Allah, what right does the wife of one of us have over him? He said: “When she eats, you should feed her, and when she wears clothes, you should clothe her, and do not hit her in the face, or curse her, or leave her at home.” [رواه أبو داود وقال الألباني: حسن صحيح]. The Almighty means this:
(Oh God in the womb) [النساء: 34]
As Al-Qurtubi says, he should not have sex with her, turn his back on her, have sex with her, or speak harshly to her. The ultimate goal of abandonment is one month. Before leaving, a man must advise his family, remind them, gently dispel their doubts, and pray for them (Our Lord, please give us our wives and our offspring from among them, comfort our eyes, and make us leaders) for the pious.<74>）[الفرقان: 74]"
It was definitely because of his words that he abandoned a woman on her marriage bed. " In bed"It does not extend beyond the marital chamber, and as for the rest of the house, there is no division in order to maintain the relationship with the children.
As for what the Quran says about abandonment, most of it is not mentioned by Sayyid, that is:
Abandoning the Quran
God Almighty says in the Quran"The Messenger said: “O Allah, my people consider this Quran to be absurd.” "Allah explained to us that the Prophet (peace be upon him) called him and said, “O my Lord,” which means, “O my God, my people have regarded this Quran as abandoned.” This means that my people have made this Quran a book that is abandoned and followed, which means that they are completely against the Quran.
God Almighty says in Surah Al-Mu’minun"Rather, their hearts were in it, they had other deeds, and they did this until we caught those who tortured them, and behold, they did not have the guts today. , you were one of us, and my verse was recited to you, but you turned away with pride, and you abandoned it. "
Allah made it clear to His Prophet (peace and blessings of Allah be upon him) that the hearts of the disbelievers are overwhelmed by this, which means that the souls of the disbelievers are not careful to follow the Qur’an, which confirms what he said in the Prophet. "They are careless and exposed "So they have deeds other than those, they do these deeds, which means they have deeds other than the Qur’an, they do these deeds, they are deeds of disbelief, until We take, that is, We send down on those who are rich, although they are disbelievers, the punishment is the punishment when they dare, that is, they call on God to reveal the torment, and God says to them, “Do not dare today,” that is, do not call out now to reveal the torment: you are not saved from our torment, which means you will not be saved from our torment, which means He does not respond to the prayers of the people, because He issues a ruling that they will not be saved. There are also people who say to them, “My verses have been recited to you,” which means, “My ruling has been conveyed to you, so you are turning back.” You are returning to the religions that you were misled to obey them. “Disbelievers, so they are turning back again, this is their religion in action, they refuse to obey the rule of God, they have thrown away Samar, which is the revelation, that is, thrown away, not taking action.
Let go of anger
God Almighty says in the Mudatir Quran"In the name of Allah, the Most Gracious, the Most Merciful, arise, O you who cover, and be warned by your Lord, so grow up, your garments, so clean, and filthy, so cast them away, and do not want to increase them, so be patient. "
He addressed the Hidden God, the Prophet (PBUH) wrapped in a cover, and explained to him that the name of God is the Most Merciful, the Most Beneficial, meaning the Beneficial and Beneficial Ruler of God is: Arise and warn, meaning, wake up, and inform, meaning, narrate the revelation to the people, which is a blessing from God, confirming his statement in Surah Ad-Dhuha. "As for the grace of your Lord, say" “Your Lord, so be great”, means “The rule of your God, so obey.” This is interpreted by his words as “your clothes, so be clean”, and your soul, so be clean. What is to purify yourself, so he explained this in his words: “and shame, so give up.” What is to go against His rule, “Do not be proud.” “Yourself,” means do not be proud, do not be arrogant, means do not disbelieve in the rule of God and obey Him arrogantly, which is interpreted as for the sake of your Lord, so be patient. Obeying your God is the evidence of what he said in “Surat Al-Qalam”. "So wait patiently for the judgment of your Lord
Abandon the pagans
God Almighty says in Surat Al-Muzzmmil"Verily, during the day you shall be glorified for a long time, and remember the name of your Lord, and worship Him with sincere devotion, for there is no other god besides Him, so take Him as your companion, be patient with what they say, and abandon them in a beautiful way of renunciation. "this
Allah made it clear to His Prophet (PBUH) that He has a long glory during the day, meaning that He constantly obeys revelations during the day, treats people according to Allah’s rule, and this is explained by His words: “Mention the name of your Lord”, meaning to follow God’s rule. His saying is: “And obey Him devoutly”, meaning to follow God’s rule, follow God’s rule. The Lord of the East and the Lord of the West, meaning the creator of light and darkness, there is no god besides Him, meaning there is no lord besides Him, so accept Him, meaning to worship Him. As God, meaning, let Him be your Lord, which is explained by His words “Be patient with what they say”, meaning, submit to God’s judgment and abandon them with grace no matter what the pagans claim. , meaning, constantly separate yourself from them, meaning to always follow their rules.
Hajar Azer Rabhraim (PBUH)
God Almighty says in Maryam.
"I beg you, O Abraham, to my gods, and if you do not cease, I will stone you to death and forsake me for a long time. "one
God explains to us that Azhar answered his son Abraham (PBUH) by saying, “O Abraham, will you not forsake my gods?” which means, “O Abraham, will you forsake my Lord?” O Abraham, will you forsake worshipping my Lord? The purpose of this question was to determine whether Abraham (PBUH) did not believe in the religion of his father, whom he represented, and he said, “If you do not stop, I will stone you to death.” which means, “If you do not return to your old religion, I will kill you.” This means that the father told his son that he would kill him if he did not give up his new religion and return. He said, “Forsake me completely,” which means “keep away from me forever,” which means that the father wanted him to stay away from it completely, even after he returned to the religion of his father, which confirms the extreme fanaticism of the father for his religion.
Abandoning women
God Almighty says in Surah Anisa "Men are the keepers of women because they prefer one over the other and because they spend their wealth, so a righteous woman obeys and protects those who are invisible with what God has kept, and those whom you fear will not obey, advise them. But if they obey you, do not think of anything against them, God is sovereign."Allah has made it clear to the believers and the men who believe that men, that is, husbands, are responsible for women, which means that they control their wives, as stated in the Holy Quran, Surah Al-Bakrāh."Men have more degrees than them"The man’s position is the head of the family because:
—God favors some over others, that is, God has separated males from females in both physical and psychological creation.
The money a man spends on a woman is the money a husband spends on his wife.
God made it clear to them that the righteous wife is one who does good and is obedient, that is, she obeys God’s rule and guards the invisible things with what God has preserved, meaning to protect herself in case of an incident. According to God’s command, their husbands leave them for work, travel or any other matter, that is, they must not commit adultery. This means that the righteous wife is obedient in front of her husband and protects his honor in his absence.
God made it clear to man that those who fear that they will disobey, meaning that among them you know that disobeying your good deeds disobeys the command of God, they should follow the following points:
—To warn them is to remind them of the truth and their duty of obedience, and if they obey, the problem is over.
If he doesn’t listen, then the request is to let them stay in the bed, meaning don’t sleep with them. If he listens, then the problem ends.
-If the distance from the bed does not help, then the men must beat them, that is, give them painful whippings that do not hurt or bring bloodshed, and if they obey, that is, they follow the ruling of the righteous, then the men cannot seek revenge against them, which means that they should not be punished in any other way, and they should be made to understand that this is a punishment for any great, any great, any companion. As he said in Surah Al-Jathiya, in the heavens and on the earth"The pride of heaven and earth belongs to him"
source: Fragment Forum
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