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Considerations in an article on etiquette for Muslim women leaving the house
The article was written by Bilal Al-Zuhri and it deals with rulings on women leaving their homes to go to other public places or the home. As Al-Zuhri explains, the article deals with three points: headscarves, ornaments, and perfume. He says in his introduction:
"The Creator, glory be to Him, has laid down obligations for Muslim women that they must follow when they leave their homes in order to preserve chastity in Islamic society.
In this article, we will discuss three main points: headscarves, accessories, and perfume."
He begins his article with the turban and its specifications, saying:
"Islamic headscarf:
Allah Almighty asks Muslim women to observe the legal hijab, saying: “O Prophet, tell your wives, daughters and the women of the believers to put some cloaks on their bodies, which is likely what they should do. Be recognized so that they will not be harmed, and God is Forgiving and Merciful.” [الأحزاب: 59]God Almighty also said: {Let them keep the wine in their pockets…} [النور: 71].
In the verses of Surat Al-Ahzab, Allah the Almighty mentions the “sleeves” and the “sleeves” are the garments that hang from the shoulders to the soles of the feet.
In the verses of Surat An-Nur, God Almighty describes the veil, which, according to some scholars, covers a woman’s hair, neck, chest – and face, which we will not discuss in detail here –
It is stipulated that Islamic clothing should cover, be loose, not tight, should not depict the size of the body, should not be thin and transparent, revealing what is underneath, should not be a garment reserved for special purposes for men, it should not be a garment reserved for pagan women, nor should it be a garment worn for honor and decoration, which is the doctrine of the majority of scholars…
When he gave Usama bin Zayed a thick Coptic robe, he (peace be upon him) said to him, may God be pleased with him: “Why don’t you wear a Coptic robe?” ? ” – that is, she should wear another garment underneath – because I am afraid that it will describe the size of her bones)) [رواه الإمام أحمد وغيره].
From this it follows that any clothing can reveal or describe the size of the body, such as broadcloth clothing" Pants " For example, this is illegal clothing that should be avoided.
The women entered Aisha, the mother of believers, may God be pleased with her, wearing light clothing, and she, may God be pleased with her, said: (If you are believers, then this is not the clothing for believing women).
A bride wearing a thin transparent veil entered her body and she said, may God be pleased with her, “A woman wearing this veil does not believe in the Quran.” [رواهما القرطبي في تفسيره].
What would she do if she saw the clothing of Muslim women, even some of the veiled women of our time – may God be pleased with her –
Do you show off their legs and neck and wear tight clothing?"
What is taken here from Al-Zuhri is that this garment is called a turban, a name not mentioned in the Book of God, and the verse that talks about the turban is:
This is a verse about the interior of the home, it has nothing to do with clothes but with the presence of a barrier, a barrier between the woman of the house and the guest, the Almighty says:
"O you who believe, do not enter the House of the Prophet except when it is permitted for you to eat food without looking at it. But when you are invited, then enter, and if you eat, then eat, and do not do evil. In fact, this used to annoy the Prophet, so he would be ashamed of you, and Allah is not ashamed of the truth. If you ask anything from them, then ask it from behind the veil. Make your heart and their hearts more pure."
He talks about adornment, noting that it appears in various things, such as the way a woman walks, the way she speaks, and the display of jewelry, and that in our time women have introduced other things, such as using shirts and pants and showing part of their hair, so he says:
"apparel:
One of the etiquettes prescribed by the Quran for Muslim women when leaving the house is to avoid showing themselves, as Allah Almighty says: “Do not show yourself as you did in pre-Islamic times.” [الأحزاب: 33]This is a general statement for all religious women, prohibiting them from wearing makeup or displaying beauty and ornaments that would arouse the desire of men.
Tabarruj has images and representations that people knew in the past and now, including what the critics mentioned: As Mujahid, may Allah Almighty have mercy on him, explained the meaning of tabarruj by saying: (The woman used to go out and walk among the men).
Qatada, may God Almighty have mercy on him, said: (Their gait is broken and ostentatious).
Muqatil, may Allah Almighty have mercy on him, said: (Tabarruj is that she puts the veil over her head but does not tighten it so that it surrounds her necklace, earrings and neck, all of which are visible from her.)
These are images of early pre-Islamic decoration, with men mingling, walking casually, and wearing veils in a way that shows some of the beauty of the body and the decoration.
Yet today we see some women being influenced by some dubious invitations that distort the meaning of the legal hijab for Muslim women, such as wearing long pants or short clothes, or revealing part of the hair or neck, in addition to various perfumes and powders, thus eliminating the reason for the hijab, which is to maintain the chastity of Muslim women and the Islamic community, which has no power or force except Allah Almighty."
Indeed, display of beauty is any act of unbelief that contradicts covering the face with veils and exposing private parts, and what God commands women to do in this day and age is what they did in previous days of unbelief.
He talked about the smell of a woman’s perfume when she left the house, saying:
"A woman leaves her home wearing perfume:
My Muslim sisters, know that it is not permissible for a woman to leave her house while wearing perfume, as the Messenger of Allah, may Allah bless him and grant him peace, said: ((Any woman who wears perfume and passes by someone so that they can smell her scent is an adulteress))) and in the narration: ((Every eye is an adulteress))) [حديث صحيح أخرجه أهل السنن].
In another narration: ((Every eye is an adulteress, if a woman puts on perfume and passes by a party – that is, a party of men – then she is an adulteress)) [رواه الترمذي وأبو داود والنسائي].
Al-Manawi said in Fayd Al-Qadeer [5/ 27]: (If a woman wearing perfume passes by the gathering, she arouses the desire of men with her perfume, causing them to look at her. Whoever looks at her commits adultery with his eyes and sins. She disturbs his heart because she lets him look at her, so she is the cause of his adultery with his eyes, so she is also an adulteress.)
Just as perfume is used on the body, it is also used on clothes, all of which are not permitted according to the Hadith texts of the Messenger of Allah, may Allah bless him and grant him peace.
Al-Manawi mentioned the reason why it is forbidden for women to go out wearing perfume, and he explained that this would stimulate the desire of men, so they are forbidden to go out wearing perfume, and even to go to the mosque to pray. May Allah bless him and grant him peace, said: ((Any woman who wears perfume and then goes to the mosque to smell it will not be accepted.) There is a prayer until she performs Wudu, because she performs ritual Wudu to remove impurities. ) [رواه الإمام أحمد وغيره].
In a narration: Abu Hurairah, may God be pleased with him, saw a woman wearing perfume going to the mosque, and he said to her: “Peace be upon you”, he said: “Where do you want to go?” She said: The mosque. He said: What is the reason for you to wear this perfume? She said: To the mosque: By God? Than her husband, until she ablutions with it, because she washes away impurities)), so go and ablution with it, and come back to pray. [رواه البيهقي بهذا اللفظ وله طرق أخرى لغيره].
These hadiths clearly indicate that it is forbidden for a woman to go out with perfume, whether or not she intends to expose herself to men.
Some agitators offer evidence that it is permissible for women to wear perfume if they do not intend to seduce men by wearing it. They say that the culprit is in the hadith. " L Reasoning ability "That is to say, if her purpose is to let men smell her scent, then she is committing a crime, otherwise she is not! This statement is neither correct nor wrong, because the L here is not the L of reasoning, but L " He blamed the consequences on "For it is as Lām in the Almighty says: “Then Pharaoh’s people seized upon him and regarded him as an enemy and a cause of sorrow to them.” [القصص: 8]Pharaoh took Moses captive (peace and blessings be upon him), and this was a consequence for him.
There is another narration in the hadith narrated by Imam Al-Darimi, which reinforces what we said ((… and its smell…)). The perfume is applied in the house, whether intentionally or unintentionally exposed to men, because the hadith says that ((and its smell)), and this feeling happens intentionally or unintentionally.
The proponents of this wrong approach also cite as evidence the narration on the authority of Aisha, may God be pleased with her, who said: (We used to go out with the Prophet, may God’s prayers and peace be upon him, to Makkah, and we would smear our foreheads with fragrant musk when we were in ihram, and if one of us sweated, sweat would flow down her face, and the Prophet (may God bless him) would see this and would not forbid us.) [رواه الإمام أبو داود].
I would like to say that the inference of the Mother of Believers about this hadith is also wrong, because the wives of the Prophet, may Allah bless him and grant him peace, did not mix with men during Hajj, but circumambulated in isolation. Imam Bukhari, may Allah Almighty have mercy on him, narrated in his Hadith that (Aisha, may Allah be pleased with her, used to circumambulate a room – that is, in isolation from people, and not mixed with them), so if she puts perfume on, it will not harm her, may God be pleased with her.
Then I said: Perhaps the perfume here refers to the female perfume without fragrance, as it has been proved that the Prophet, may Allah bless him and grant him peace, said: (The perfect male perfume is one that has a clear scent and is colorless, while the female perfume is one that has a clear color and a hidden fragrance) [رواه الترمذي والنسائي]. Some scholars have said this.
Some scholars have another interpretation that the hadith indicates that perfume is permitted only during Hajj and not at other times, because just as women are not allowed to wear veils and gloves during Hajj, perhaps they are only allowed to wear perfume during Hajj because it is a place away from temptations…"
The hadith about women wearing perfume is wrong, saying that women who wear perfume are adulterers, contrary to this, adultery is when sexual intercourse occurs, and according to the jurists, the key is in the lock. Can wearing perfume be considered adultery?
The Hadith states that women should go to the mosque regardless of whether they wear perfume or not, because the mosque is for men only, as Allah the Almighty says:
"In the houses that God has allowed to be built, people glorify Him morning and evening, and they do not distract from the remembrance of God by trade or selling. "
He said:
"A mosque that has been based on piety since day one deserves people who love to purify themselves to stand inside it."
The article was written by Bilal Al-Zuhri and it deals with rulings on women leaving their homes to go to other public places or the home. As Al-Zuhri explains, the article deals with three points: headscarves, ornaments, and perfume. He says in his introduction:
"The Creator, glory be to Him, has laid down obligations for Muslim women that they must follow when they leave their homes in order to preserve chastity in Islamic society.
In this article, we will discuss three main points: headscarves, accessories, and perfume."
He begins his article with the turban and its specifications, saying:
"Islamic headscarf:
Allah Almighty asks Muslim women to observe the legal hijab, saying: “O Prophet, tell your wives, daughters and the women of the believers to put some cloaks on their bodies, which is likely what they should do. Be recognized so that they will not be harmed, and God is Forgiving and Merciful.” [الأحزاب: 59]God Almighty also said: {Let them keep the wine in their pockets…} [النور: 71].
In the verses of Surat Al-Ahzab, Allah the Almighty mentions the “sleeves” and the “sleeves” are the garments that hang from the shoulders to the soles of the feet.
In the verses of Surat An-Nur, God Almighty describes the veil, which, according to some scholars, covers a woman’s hair, neck, chest – and face, which we will not discuss in detail here –
It is stipulated that Islamic clothing should cover, be loose, not tight, should not depict the size of the body, should not be thin and transparent, revealing what is underneath, should not be a garment reserved for special purposes for men, it should not be a garment reserved for pagan women, nor should it be a garment worn for honor and decoration, which is the doctrine of the majority of scholars…
When he gave Usama bin Zayed a thick Coptic robe, he (peace be upon him) said to him, may God be pleased with him: “Why don’t you wear a Coptic robe?” ? ” – that is, she should wear another garment underneath – because I am afraid that it will describe the size of her bones)) [رواه الإمام أحمد وغيره].
From this it follows that any clothing can reveal or describe the size of the body, such as broadcloth clothing" Pants " For example, this is illegal clothing that should be avoided.
The women entered Aisha, the mother of believers, may God be pleased with her, wearing light clothing, and she, may God be pleased with her, said: (If you are believers, then this is not the clothing for believing women).
A bride wearing a thin transparent veil entered her body and she said, may God be pleased with her, “A woman wearing this veil does not believe in the Quran.” [رواهما القرطبي في تفسيره].
What would she do if she saw the clothing of Muslim women, even some of the veiled women of our time – may God be pleased with her –
Do you show off their legs and neck and wear tight clothing?"
What is taken here from Al-Zuhri is that this garment is called a turban, a name not mentioned in the Book of God, and the verse that talks about the turban is:
This is a verse about the interior of the home, it has nothing to do with clothes but with the presence of a barrier, a barrier between the woman of the house and the guest, the Almighty says:
"O you who believe, do not enter the House of the Prophet except when it is permitted for you to eat food without looking at it. But when you are invited, then enter, and if you eat, then eat, and do not do evil. In fact, this used to annoy the Prophet, so he would be ashamed of you, and Allah is not ashamed of the truth. If you ask anything from them, then ask it from behind the veil. Make your heart and their hearts more pure."
He talks about adornment, noting that it appears in various things, such as the way a woman walks, the way she speaks, and the display of jewelry, and that in our time women have introduced other things, such as using shirts and pants and showing part of their hair, so he says:
"apparel:
One of the etiquettes prescribed by the Quran for Muslim women when leaving the house is to avoid showing themselves, as Allah Almighty says: “Do not show yourself as you did in pre-Islamic times.” [الأحزاب: 33]This is a general statement for all religious women, prohibiting them from wearing makeup or displaying beauty and ornaments that would arouse the desire of men.
Tabarruj has images and representations that people knew in the past and now, including what the critics mentioned: As Mujahid, may Allah Almighty have mercy on him, explained the meaning of tabarruj by saying: (The woman used to go out and walk among the men).
Qatada, may God Almighty have mercy on him, said: (Their gait is broken and ostentatious).
Muqatil, may Allah Almighty have mercy on him, said: (Tabarruj is that she puts the veil over her head but does not tighten it so that it surrounds her necklace, earrings and neck, all of which are visible from her.)
These are images of early pre-Islamic decoration, with men mingling, walking casually, and wearing veils in a way that shows some of the beauty of the body and the decoration.
Yet today we see some women being influenced by some dubious invitations that distort the meaning of the legal hijab for Muslim women, such as wearing long pants or short clothes, or revealing part of the hair or neck, in addition to various perfumes and powders, thus eliminating the reason for the hijab, which is to maintain the chastity of Muslim women and the Islamic community, which has no power or force except Allah Almighty."
Indeed, display of beauty is any act of unbelief that contradicts covering the face with veils and exposing private parts, and what God commands women to do in this day and age is what they did in previous days of unbelief.
He talked about the smell of a woman’s perfume when she left the house, saying:
"A woman leaves her home wearing perfume:
My Muslim sisters, know that it is not permissible for a woman to leave her house while wearing perfume, as the Messenger of Allah, may Allah bless him and grant him peace, said: ((Any woman who wears perfume and passes by someone so that they can smell her scent is an adulteress))) and in the narration: ((Every eye is an adulteress))) [حديث صحيح أخرجه أهل السنن].
In another narration: ((Every eye is an adulteress, if a woman puts on perfume and passes by a party – that is, a party of men – then she is an adulteress)) [رواه الترمذي وأبو داود والنسائي].
Al-Manawi said in Fayd Al-Qadeer [5/ 27]: (If a woman wearing perfume passes by the gathering, she arouses the desire of men with her perfume, causing them to look at her. Whoever looks at her commits adultery with his eyes and sins. She disturbs his heart because she lets him look at her, so she is the cause of his adultery with his eyes, so she is also an adulteress.)
Just as perfume is used on the body, it is also used on clothes, all of which are not permitted according to the Hadith texts of the Messenger of Allah, may Allah bless him and grant him peace.
Al-Manawi mentioned the reason why it is forbidden for women to go out wearing perfume, and he explained that this would stimulate the desire of men, so they are forbidden to go out wearing perfume, and even to go to the mosque to pray. May Allah bless him and grant him peace, said: ((Any woman who wears perfume and then goes to the mosque to smell it will not be accepted.) There is a prayer until she performs Wudu, because she performs ritual Wudu to remove impurities. ) [رواه الإمام أحمد وغيره].
In a narration: Abu Hurairah, may God be pleased with him, saw a woman wearing perfume going to the mosque, and he said to her: “Peace be upon you”, he said: “Where do you want to go?” She said: The mosque. He said: What is the reason for you to wear this perfume? She said: To the mosque: By God? Than her husband, until she ablutions with it, because she washes away impurities)), so go and ablution with it, and come back to pray. [رواه البيهقي بهذا اللفظ وله طرق أخرى لغيره].
These hadiths clearly indicate that it is forbidden for a woman to go out with perfume, whether or not she intends to expose herself to men.
Some agitators offer evidence that it is permissible for women to wear perfume if they do not intend to seduce men by wearing it. They say that the culprit is in the hadith. " L Reasoning ability "That is to say, if her purpose is to let men smell her scent, then she is committing a crime, otherwise she is not! This statement is neither correct nor wrong, because the L here is not the L of reasoning, but L " He blamed the consequences on "For it is as Lām in the Almighty says: “Then Pharaoh’s people seized upon him and regarded him as an enemy and a cause of sorrow to them.” [القصص: 8]Pharaoh took Moses captive (peace and blessings be upon him), and this was a consequence for him.
There is another narration in the hadith narrated by Imam Al-Darimi, which reinforces what we said ((… and its smell…)). The perfume is applied in the house, whether intentionally or unintentionally exposed to men, because the hadith says that ((and its smell)), and this feeling happens intentionally or unintentionally.
The proponents of this wrong approach also cite as evidence the narration on the authority of Aisha, may God be pleased with her, who said: (We used to go out with the Prophet, may God’s prayers and peace be upon him, to Makkah, and we would smear our foreheads with fragrant musk when we were in ihram, and if one of us sweated, sweat would flow down her face, and the Prophet (may God bless him) would see this and would not forbid us.) [رواه الإمام أبو داود].
I would like to say that the inference of the Mother of Believers about this hadith is also wrong, because the wives of the Prophet, may Allah bless him and grant him peace, did not mix with men during Hajj, but circumambulated in isolation. Imam Bukhari, may Allah Almighty have mercy on him, narrated in his Hadith that (Aisha, may Allah be pleased with her, used to circumambulate a room – that is, in isolation from people, and not mixed with them), so if she puts perfume on, it will not harm her, may God be pleased with her.
Then I said: Perhaps the perfume here refers to the female perfume without fragrance, as it has been proved that the Prophet, may Allah bless him and grant him peace, said: (The perfect male perfume is one that has a clear scent and is colorless, while the female perfume is one that has a clear color and a hidden fragrance) [رواه الترمذي والنسائي]. Some scholars have said this.
Some scholars have another interpretation that the hadith indicates that perfume is permitted only during Hajj and not at other times, because just as women are not allowed to wear veils and gloves during Hajj, perhaps they are only allowed to wear perfume during Hajj because it is a place away from temptations…"
The hadith about women wearing perfume is wrong, saying that women who wear perfume are adulterers, contrary to this, adultery is when sexual intercourse occurs, and according to the jurists, the key is in the lock. Can wearing perfume be considered adultery?
The Hadith states that women should go to the mosque regardless of whether they wear perfume or not, because the mosque is for men only, as Allah the Almighty says:
"In the houses that God has allowed to be built, people glorify Him morning and evening, and they do not distract from the remembrance of God by trade or selling. "
He said:
"A mosque that has been based on piety since day one deserves people who love to purify themselves to stand inside it."
source: Fragment Forum
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