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Prepared by: Fawaz Al-Shaar
Our Arabic is simple, but not difficult. It is characterized by infinite beauty and fresh vocabulary that touches the heart and conscience, entertains readers and listeners, stimulates the imagination, soars in the sky of thought, and opens up spaces for the inlay of pearls of thought and knowledge. Al-Khaleej believes that Arabic plays a key role in cultivating a taste for high culture, so we publish a weekly column that reveals some of the secrets of Dhaad’s fascinating language.
- In the field of the mother tongue
Al-Sharif Al-Radi’s famous quote is one of the masterpieces of metaphor:
Oh, the home of Alamein, made of hot sand
I owe your little gazelle
She came to us at sunrise in the evening
Arrow with eye socket and eye
If your people sharpen their spears
Nothing is bad in the eyes of your flock
He compared the beautiful woman he loved to an antelope, and the eyes and eye sockets to predatory arrows… Then he borrowed for the swarm the properties of a spear, which, if sharpened, would make it impossible for anyone to recover from the wound.
- Pearls of Poetry and Prose
I call the graph
Ahmed Shawki
(Sea of Plenty)
If it has an answer I’ll call it.
I repay him with tears, even if I get rewarded
Few examples followed his example
Even if the darkness in my heart melts away
They kissed the ground before I did
They extended their greetings and made speeches
So we shed tears on dirty blood
My ankles are like youth
He has rights, and so do his relatives.
I sip their connection to love
There are thousands of people between my wings
If he sees land, he jumps up
He saw the passage of time; it was
These days, he is surrounded by criticism.
Oh, my motherland, I met you after despair
It’s like I met you when I was a teenager
Every traveler will return one day.
If he can return safely
- One of the Secrets of Arabic
Description and behavior: A wonderful man. Then he lost his way. Then came pride and exaltation, arrogance and pride. Then came extravagance of luxury. Then I found: if he does not turn right and left because of old age. Then he is arrogant: if he imitates the arrogant, and (Al-Ghatreef: the noble master). Then arrogant: if he adds more than that. He shows that he is smarter than he is: pedantic. He shows generosity, chivalry and religious faith, which is not his nature: eager. He wavers: preoccupied. Quick evil: clumsy. Thick, dry: bitter. His food, his clothes, and all his affairs are coarse: his stubbornness; his stubbornness; his stubbornness; his stubbornness; his stubbornness. Some say: “There is arrogance in him.” Because of its weight, it interrupts people’s conversation: Kanun; Huta’ya said:
If you keep it secret, a sieve
They are our spokespersons
It means that he does not keep secrets and interferes in matters that do not concern him.
Many people use the phrase “They offer great opportunities to benefit from such and such opportunities” when they mean “many opportunities”. This is a mistake, as it is said in Sahih al-Lughah: He frightened him: He frightened him, frightened him, so he was afraid.
Awe: Fear of something, not knowing what it is that strikes him.
Plural: horrors and terrors. The word “huge” has nothing to do with quantity, the correct one would be “they offer many opportunities…”
Some of them use the word “za’al” to mean angry or sad, in the dictionary: “za’al” means upset, and ta’za’al: active; positive. Ajaj said:
People are angry because they are upset
Mess Aman and Rahal Ishar
And the people of Zaroor: light. A coughing, upset horse: active. Abu Duaib said:
He ate the gem and Samhaj obeyed him.
Like a canal, the worst of it upsets him
Firmness is just determination in any situation
Money is nothing more than a source of generosity and abundance
A man is nothing more than his heart and his tongue
If you can’t achieve it, it’s useless no matter how hard you work.
Al-Bitan of Al-Buhturi said that seriousness in dealing with matters and decisive action are one of the necessary conditions for good behavior, and that the real wealth of man is generosity and magnanimity… and the essence of man is two things; his heart and his tongue, that is, the sincerity of his emotions and the sincerity of his words.
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